Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
प्रातर्भृगुदिने साध्यभूतलान्मृदमाहरेत् । मंत्रितां मूलमंत्रेण विभजेत्तां त्रिधा पुनः ॥ १२० ॥
prātarbhṛgudine sādhyabhūtalānmṛdamāharet | maṃtritāṃ mūlamaṃtreṇa vibhajettāṃ tridhā punaḥ || 120 ||
Pada pagi hari Bhṛgu (Jumaat), ambillah tanah liat dari tempat di bumi yang telah disucikan. Setelah dijampi dengan mantra akar (mūla-mantra), bahagikan tanah itu sekali lagi kepada tiga bahagian.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that ritual substances are not merely physical: earth becomes spiritually efficacious when purified, gathered at an auspicious time, and empowered by the principal (root) mantra before being used in a structured way.
While primarily a technical (Kalpa) instruction, it supports bhakti by emphasizing reverent preparation—collecting and sanctifying materials as an act of disciplined worship that aligns the devotee’s actions with mantra and sacred order.
Kalpa-Vedāṅga (ritual procedure) and basic mantra-viniyoga: choosing an auspicious weekday/time, collecting ritually suitable material, consecrating it with the mūla-mantra, and dividing it into prescribed portions for subsequent ritual steps.