Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
ऊरूजंघांयुग्मेषु मंत्रवर्णान्क्रमान्न्यतसेत् । ततः पुरुषसूक्तोक्तमंत्रैर्न्यासं समाचरेत् ॥ १०० ॥
ūrūjaṃghāṃyugmeṣu maṃtravarṇānkramānnyataset | tataḥ puruṣasūktoktamaṃtrairnyāsaṃ samācaret || 100 ||
Pada kedua-dua paha dan betis, hendaklah diletakkan (nyāsa) suku kata mantra menurut tertibnya. Sesudah itu, hendaklah dilakukan nyāsa dengan mantera-mantera yang dinyatakan dalam Puruṣa Sūkta, menurut tata cara yang wajar.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches disciplined mantra-embodiment: by installing mantra-syllables and Puruṣa Sūkta mantras on the limbs through nyāsa, the practitioner sanctifies the body as a sacred seat of Vedic consciousness.
Though technical, it supports bhakti by making worship inward and personal—devotion is expressed as careful, reverent installation of the Lord’s Vedic form (Puruṣa) through prescribed mantras.
It highlights precise mantra-prayoga: correct kramā (sequence) of mantra-varṇas and the ritual method of nyāsa—an applied discipline aligned with Śikṣā (phonetics) and Kalpa (ritual procedure).