Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
रसलक्षं जपेन्मंत्रं दशांशं खदिरोद्भवैः । समिद्भिर्जुहुयादग्नौ शैवे पीठे यजेत्कुजम् ॥ ७६ ॥
rasalakṣaṃ japenmaṃtraṃ daśāṃśaṃ khadirodbhavaiḥ | samidbhirjuhuyādagnau śaive pīṭhe yajetkujam || 76 ||
Hendaklah mengulang mantra seratus ribu kali; kemudian persembahkan sepersepuluh daripadanya sebagai homa ke dalam api dengan kayu samid daripada khadira (akasia), lalu sembahyangkan Kuja (Marikh) di atas pīṭha Śaiva.
Sanatkumara (teaching Narada in a technical-ritual context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It prescribes a disciplined sādhana sequence—japa followed by homa—showing that inner repetition (japa) is sealed by sacrificial offering (homa), culminating in focused propitiation of a specific cosmic force (Kuja/Mars).
Bhakti here is expressed as precise ritual devotion: sustained mantra-repetition, reverent fire-offerings, and respectful worship at a Śaiva pīṭha—channeling devotion into regulated practice rather than mere sentiment.
It highlights applied ritual science and jyotiṣa-style remedial practice: prescribed japa-counts (lakṣa), the daśāṃśa rule for homa, and specific samidh selection (khadira) for a graha-oriented rite.