Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
संस्थाप्य सोममन्यस्मिन्मंडलेऽब्जसमन्विते । समभ्यर्च्यं विधानेन पीठपूजनपूर्वकम् ॥ ६६ ॥
saṃsthāpya somamanyasminmaṃḍale'bjasamanvite | samabhyarcyaṃ vidhānena pīṭhapūjanapūrvakam || 66 ||
Setelah menempatkan Soma dalam maṇḍala yang lain yang dihiasi teratai, hendaklah baginda dipuja dengan sempurna menurut tatacara yang ditetapkan—bermula dengan pemujaan pīṭha, iaitu alas singgahsana suci.
Narada (teaching in a technical/ritual context, traditionally within Narada–Sanatkumara dialogue flow)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It emphasizes that divine presence is invoked through proper establishment (saṃsthāpana) and honored through an ordered ritual sequence, beginning with reverence to the sacred seat (pīṭha), reflecting discipline and sanctity in worship.
Bhakti here is expressed as careful, reverential service—installing the deity and worshipping with prescribed attentiveness—showing that devotion includes respectful procedure and purity of approach.
It highlights ritual science and procedural injunction (vidhāna) tied to maṇḍala/yantra practice and correct pūjā-krama (order of worship), especially the preliminary pīṭha-pūjana before the main deity worship.