Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
इन्द्राद्यानपि वज्ज्रादीन्पूजयेद्धरणीगृहे । एवमाराध्य विघ्नेशं साधयेत्स्वमनोरथान् ॥ ३५ ॥
indrādyānapi vajjrādīnpūjayeddharaṇīgṛhe | evamārādhya vighneśaṃ sādhayetsvamanorathān || 35 ||
Di dalam tempat suci dari tanah (atau ruang tanah yang disucikan), hendaklah dipuja Indra dan para dewa yang lain, beserta Vajra dan lambang-lambang ilahi yang berkaitan. Demikianlah, setelah memuaskan Vighneśa (Gaṇeśa) dengan pemujaan yang benar, tercapailah segala hajat yang diingini.
Narada (teaching in a ritual-technical context, traditionally framed within Narada–Sanatkumara dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches that propitiating Vighneśa first—along with honoring the relevant devas and sacred emblems—removes impediments and enables the successful completion (siddhi) of one’s intended undertakings.
It presents bhakti in a practical ritual form: devoted worship (ārādhana/pūjā) offered with order and reverence becomes the means by which grace is invoked and aims are fulfilled.
Ritual procedure and sequencing—especially beginning works with Vighneśa worship and honoring associated deities/implements—reflects applied Kalpa (the Vedāṅga dealing with rites and ritual rules).