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Narada Purana — Purva Bhaga, Shloka 128

The Explanation of Sandhyā and Related Daily Observances

Saṅdhyā-ādi Nitya-karma-Vidhi

वृषध्वजो नन्दया च सुरेश्या गणनायकः । गजेन्द्रः कामरूपिण्या शूर्पकर्णस्तथोमया ॥ १२८ ॥

vṛṣadhvajo nandayā ca sureśyā gaṇanāyakaḥ | gajendraḥ kāmarūpiṇyā śūrpakarṇastathomayā || 128 ||

Vṛṣadhvaja (Śiva) diiringi Nandā dan Sureśī; demikian juga Gaṇanāyaka (Gaṇeśa). Gajendra bersama Kāmarūpiṇī, dan Śūrpakarṇa juga bersama Umā.

वृष-ध्वजःVṛṣadhvaja (one whose banner is the bull)
वृष-ध्वजः:
कर्ता (Kartā/कर्ता)
TypeNoun
Rootवृष (प्रातिपदिक) + ध्वज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नन्दयाwith Nandā
नन्दया:
करण (Karaṇa/करण)
TypeNoun
Rootनन्दा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
and
:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात
सुरेश्याwith Sureśī
सुरेश्या:
करण (Karaṇa/करण)
TypeNoun
Rootसुरेशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
गण-नायकःGaṇanāyaka (leader of the gaṇas)
गण-नायकः:
कर्ता (Kartā/कर्ता)
TypeNoun
Rootगण (प्रातिपदिक) + नायक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
गज-इन्द्रःGajendra (lord of elephants)
गज-इन्द्रः:
कर्ता (Kartā/कर्ता)
TypeNoun
Rootगज (प्रातिपदिक) + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
काम-रूपिण्याwith Kāmarūpiṇī (shape-at-will)
काम-रूपिण्या:
करण (Karaṇa/करण)
TypeNoun
Rootकामरूपिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; रूपिन्-प्रत्ययान्त-स्त्री
शूर्प-कर्णःŚūrpakarṇa (one with winnow-fan-like ears)
शूर्प-कर्णः:
कर्ता (Kartā/कर्ता)
TypeNoun
Rootशूर्प (प्रातिपदिक) + कर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहिः (‘शूर्पवत् कर्णौ यस्य’)
तथाlikewise/also
तथा:
सम्बन्ध (Sambandha/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, समुच्चय/प्रकारवाचक
उमयाwith Umā
उमया:
करण (Karaṇa/करण)
TypeNoun
Rootउमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन

Narada (enumerating names/associations in a technical-listing style within the Third Pada context)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

S
Shiva (Vrishadhvaja)
G
Ganesha (Gananayaka)
U
Uma (Parvati)
N
Nanda
S
Sureshi
G
Gajendra
K
Kamarupini
S
Shurpakarna

FAQs

It functions as a precise name-list (nāma-saṅgraha) linking deities with their associated śaktis/companions—useful for remembrance (smaraṇa), japa, and ritual identification within a technical, catalogue-like passage.

Bhakti here is expressed through accurate invocation and recollection of divine names and forms; the verse supports devotional practice by giving recognized epithets and associations to be used in worship and recitation.

The practical takeaway aligns with Vyākaraṇa/Nirukta-style precision: correct epithets and compounds (e.g., vṛṣadhvaja, gaṇanāyaka) and their ritual use in formal recitation and name-based liturgical lists.