The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
महाबलो जयायुक्तो बलीशः सुमुखेश्वरी । भुजङ्गो रेवतीयुक्तः पिनाकी माधवीयुतः ॥ ११७ ॥
mahābalo jayāyukto balīśaḥ sumukheśvarī | bhujaṅgo revatīyuktaḥ pinākī mādhavīyutaḥ || 117 ||
Baginda berdaya besar dan dihiasi kemenangan; Tuhan Yang Perkasa bersama Sumukheśvarī, sang penguasa berwajah elok. Baginda sebagai Ular Suci bersatu dengan Revatī; sebagai pemegang busur Pināka, beriring dengan Mādhavī.
Narada
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
The verse functions as a mantra-like cluster of epithets, affirming divine power (strength and victory) and auspicious associations (consorts/energies), which is used to cultivate remembrance (smaraṇa) and reverence in worship.
By presenting concentrated divine names and attributes, it supports bhakti practices such as japa and kīrtana—devotion grows through repeated contemplation of the Lord’s victorious, protective, and auspicious nature.
The verse reflects mantra-usage and name-recitation methodology aligned with Vedāṅga concerns (especially śikṣā for correct sound and vyākaraṇa for precise forms), emphasizing accurate utterance and structured epithets in ritual recitation.