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Narada Purana — Purva Bhaga, Shloka 43

Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya

शिव शक्त्यार्णहीनो वा निर्बीजः स मनुः स्मृतः । आद्यंतमध्ये फट्कारः षोढा यस्मिन्प्रदृश्यते ॥ ४३ ॥

śiva śaktyārṇahīno vā nirbījaḥ sa manuḥ smṛtaḥ | ādyaṃtamadhye phaṭkāraḥ ṣoḍhā yasminpradṛśyate || 43 ||

Mantra yang tidak mempunyai suku kata Śiva dan Śakti diingati sebagai “nirbīja” (tanpa bīja). Mantra itulah yang memperlihatkan lafaz “phaṭ” dalam bentuk enam kali—pada permulaan, pada pengakhiran, dan di bahagian tengah.

शिवŚiva
शिव:
Visheshana (विशेषण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; (here as qualifier)
शक्ति-अर्ण-हीनःdevoid of the Śakti-syllable
शक्ति-अर्ण-हीनः:
Visheshana (विशेषण)
TypeAdjective
Rootशक्ति (प्रातिपदिक) + अर्ण (प्रातिपदिक) + हीन (प्रातिपदिक)
Formतत्पुरुष (determinative; ‘lacking the syllable/letter of Śakti’), पुंलिङ्ग, प्रथमा, एकवचन
वाor
वा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक (or)
निर्बीजःseedless; without bīja
निर्बीजः:
Visheshana (विशेषण)
TypeAdjective
Rootनिर् + बीज (प्रातिपदिक)
Formउपसर्गपूर्वक-विशेषण; पुंलिङ्ग, प्रथमा, एकवचन; ‘without seed (bīja)’
सःthat/he
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मनुःmantra-formula (manu)
मनुः:
Karta (कर्ता)
TypeNoun
Rootमनु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्मृतःis regarded (as)
स्मृतः:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (Past Passive Participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘is considered/remembered as’
आद्य-अन्त-मध्येin the beginning, end, and middle
आद्य-अन्त-मध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootआद्य (प्रातिपदिक) + अन्त (प्रातिपदिक) + मध्य (प्रातिपदिक)
Formइतर-द्वन्द्व (copulative: beginning+end+middle), नपुंसकलिङ्ग, सप्तमी (Locative), एकवचन (as a compound locative)
फट्कारःthe utterance ‘phaṭ’
फट्कारः:
Karta (कर्ता)
TypeNoun
Rootफट्कार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
षोढाsixfold
षोढा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootषट् (संख्या-प्रातिपदिक) + धा (अव्ययार्थ-प्रत्यय)
Formअव्यय; प्रकारवाचक (adverb) ‘sixfold/six times’
यस्मिन्in which
यस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (Locative/अधिकरण), एकवचन
प्रदृश्यतेis seen/appears
प्रदृश्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र + दृश् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद, कर्मणि (passive) ‘is seen/appears’

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

S
Shiva
S
Shakti

FAQs

It defines a technical marker of mantra-structure: a mantra without the Śiva–Śakti syllabic components is termed nirbīja, and it is recognized by prescribed placements/forms of the protective “phaṭ” sound—showing how power is encoded through phonetics and arrangement.

Indirectly: it shows that devotion is supported by disciplined mantra-prayoga—properly formed sound (śabda) and traditional rules safeguard and focus the devotee’s worship, making japa and ritual offerings spiritually effective.

Śikṣā (Vedic phonetics) and mantra-vinyāsa: the verse emphasizes syllabic components (arṇa), “seed” theory (bīja/nirbīja), and the functional placement of a phonetic exclamation (phaṭ) used in ritual protection and mantra application.