Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
अनिर्जितेंद्रियग्रामं यस्तु ध्यानपरो भवेत् । मूढात्मानं च तं विद्याद्ध्यानं चास्य न सिध्यति ॥ ३१ ॥
anirjiteṃdriyagrāmaṃ yastu dhyānaparo bhavet | mūḍhātmānaṃ ca taṃ vidyāddhyānaṃ cāsya na sidhyati || 31 ||
Namun sesiapa yang tekun pada meditasi sedangkan kumpulan inderanya belum ditundukkan—ketahuilah dia tersesat dalam batin; dan meditasinya tidak akan berhasil.
Sage Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: raudra
It states that meditation (dhyāna) is not merely sitting in contemplation; without mastery over the senses, the mind remains deluded and the practice cannot mature into true yogic accomplishment.
Even in bhakti-oriented practice, sense-restraint is essential: uncontrolled senses scatter attention outward, preventing one-pointed remembrance and contemplation that deepen devotion.
The verse emphasizes practical sādhanā rather than a specific Vedāṅga: disciplined control of the senses is presented as the applied method that makes higher practices like dhyāna effective.