Yamapatha (The Road of Yama), Dāna-Phala, and the Imperishable Fruition of Karma
पृष्टं तत्तेऽभिधास्यामि श्रृणुष्व सुसमाहितः । नारायणोऽक्षरोऽनंतः परं ज्योतिः सनातनः ॥ ६२ ॥
pṛṣṭaṃ tatte'bhidhāsyāmi śrṛṇuṣva susamāhitaḥ | nārāyaṇo'kṣaro'naṃtaḥ paraṃ jyotiḥ sanātanaḥ || 62 ||
Apa yang engkau tanyakan akan aku nyatakan—dengarlah dengan tumpuan yang teguh. Nārāyaṇa ialah Yang Tidak Binasa (Akṣara), Yang Tanpa Batas (Ananta), Cahaya Tertinggi lagi Kekal Abadi.
Sanatkumara (one of the Sanaka brothers)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It identifies Nārāyaṇa as the imperishable and infinite Supreme Reality—eternal Light—framing the forthcoming teaching as a direct pointer to liberation through recognizing the highest principle.
By naming Nārāyaṇa as the supreme, eternal Light, it establishes a clear object of devotion: steadfast, attentive hearing and contemplation culminate in single-pointed bhakti toward Vishnu as the highest.
The verse emphasizes śravaṇa with susamāhita (disciplined attention), a practical method aligned with Vedic study and recitation discipline (śikṣā), though no specific technical Vedanga rule is taught in this line.