Śrāddha-prayoga: Niyama, Brāhmaṇa-parīkṣā, Kutapa-kāla, Tithi-nyāya, and Vaiṣṇava-phala
दंभाचारो वृथामुंडी ह्यन्यस्त्रीधनतत्परः । विष्णुभक्तिविहीनश्च शिवभक्तिपराड्मुखः ॥ १५ ॥
daṃbhācāro vṛthāmuṃḍī hyanyastrīdhanatatparaḥ | viṣṇubhaktivihīnaśca śivabhaktiparāḍmukhaḥ || 15 ||
Dia berkelakuan dengan kemunafikan; mencukur kepala dengan sia-sia sekadar pertunjukan; mengingini wanita dan harta orang lain; tiada bhakti kepada Viṣṇu, dan berpaling daripada bhakti kepada Śiva.
Narada (teaching in dialogue with Sanatkumara and the Kumaras context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It condemns outward religiosity without inner transformation, declaring that hypocrisy, lust, and greed negate genuine spiritual life and estrange one from true devotion.
It implies bhakti must be authentic and ethical: devotion to Vishnu (and reverence for Shiva) cannot coexist with exploitative desires for others’ wealth and relationships or with mere external signs of renunciation.
No specific Vedanga technique is taught; the practical takeaway is dharmic discipline (sadachara)—controlling senses and rejecting hypocrisy—without which mantra, ritual, or external marks are fruitless.