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Narada Purana — Purva Bhaga, Shloka 42

Ekādaśī Vrata-Vidhi and the Galava–Bhadrashīla Itihāsa

Dharmakīrti before Yama

क्रीडाकाले मुहूर्तं वा मुहूर्तार्द्धमथापि वा । एकादशीति संकल्प्यव्रतं यच्छति केशवे ॥ ४२ ॥

krīḍākāle muhūrtaṃ vā muhūrtārddhamathāpi vā | ekādaśīti saṃkalpyavrataṃ yacchati keśave || 42 ||

Walaupun pada waktu bermain, sama ada selama satu muhūrta penuh atau setengah muhūrta, jika seseorang berniat, “Inilah Ekādaśī,” lalu mempersembahkan nazar itu kepada Keśava, maka ia menjadi suatu amalan yang dipersembahkan kepada-Nya.

क्रीडा-कालेat playtime
क्रीडा-काले:
अधिकरण (Location/Time locus—अधिकरण)
TypeNoun
Rootक्रीडा (प्रातिपदिक) + काल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative, 7th), एकवचन; षष्ठी-तत्पुरुष (krīḍāyāḥ kāle)
मुहूर्तम्for a muhūrta
मुहूर्तम्:
कालाधिकरण (Temporal duration/काल)
TypeNoun
Rootमुहूर्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative, 2nd), एकवचन; काल-अवधि
वाor
वा:
विकल्प (Alternative)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
मुहूर्त-अर्द्धम्half a muhūrta
मुहूर्त-अर्द्धम्:
कालाधिकरण (Temporal duration/काल)
TypeNoun
Rootमुहूर्त (प्रातिपदिक) + अर्द्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative, 2nd), एकवचन; षष्ठी-तत्पुरुष (muhūrtasya ardham)
अथthen/and
अथ:
सम्बन्ध/क्रम (Discourse connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक-अव्यय (sequencing particle)
अपिalso/even
अपि:
निपात (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle)
वाor
वा:
विकल्प (Alternative)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
एकादशीEkādaśī
एकादशी:
नाम/उद्धरण (Quoted designation)
TypeNoun
Rootएकादशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative, 1st), एकवचन (उद्धृत-शब्दः in quotation)
इतिthus
इति:
उद्धरण (Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-निपात (quotative particle)
संकल्प्यhaving resolved
संकल्प्य:
पूर्वकाल (Prior action/क्त्वा)
TypeVerb
Rootसम् + कल्प् (धातु)
Formक्त्वान्त (absolutive/gerund), ‘having resolved/intended’
व्रतम्a vow
व्रतम्:
कर्म (Object/कर्म)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative, 2nd), एकवचन
यच्छतिoffers/gives
यच्छति:
क्रिया (Action/क्रिया)
TypeVerb
Rootयम् (धातु; ‘to give’ in this usage)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
केशवेto Keśava
केशवे:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootकेशव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (Dative, 4th), एकवचन

Sanatkumara (teaching Narada)

Vrata: Ekādaśī

Primary Rasa: bhakti

Secondary Rasa: adbhuta

K
Keshava
V
Vishnu
E
Ekadashi

FAQs

It emphasizes that sincere saṅkalpa (inner resolve) dedicated to Keśava sanctifies time itself—so even a brief, imperfectly timed observance can become spiritually fruitful when offered to Viṣṇu.

Bhakti is shown as intention-centered: dedicating one’s act as an offering to Keśava is the core, even if the act is small or occurs amid ordinary life.

It uses ritual time-reckoning (muhūrta) and the discipline of saṅkalpa—key practical elements of vrata procedure and dharma-śāstric ritual practice.