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Narada Purana — Purva Bhaga, Shloka 24

Māsopavāsa (Month-long Fast) and Repeated Parāka Observances: Procedure and Fruits

मासोपवासनिरता गङ्गास्नानपरायणाः । धममार्गप्रवक्तारो मुक्ता एव न सशंयः ॥ २४ ॥

māsopavāsaniratā gaṅgāsnānaparāyaṇāḥ | dhamamārgapravaktāro muktā eva na saśaṃyaḥ || 24 ||

Mereka yang tekun berpuasa setiap bulan, bersungguh-sungguh mandi di Sungai Gaṅgā, serta menyeru jalan Dharma, sesungguhnya telah bebas—tiada keraguan.

मासोपवासनिरताःdevoted to month-long fasting
मासोपवासनिरताः:
कर्तृविशेषण (Subject-qualifier)
TypeAdjective
Rootमास + उपवास + निरत (प्रातिपदिक; समासः)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम्; ‘मासोपवासे निरताः’ (सप्तमी-तत्पुरुष/उपपदभावः)
गङ्गास्नानपरायणाःintent on bathing in the Ganga
गङ्गास्नानपरायणाः:
कर्तृविशेषण (Subject-qualifier)
TypeAdjective
Rootगङ्गा + स्नान + परायण (प्रातिपदिक; समासः)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम्; ‘गङ्गास्नाने परायणाः’ (सप्तमी-तत्पुरुष/उपपदभावः)
धर्ममार्गप्रवक्तारःexpounders of the path of dharma
धर्ममार्गप्रवक्तारः:
कर्ता (Karta/Subject)
TypeNoun
Rootधर्म + मार्ग + प्रवक्तृ (प्रातिपदिक; समासः)
Formपुंलिङ्ग, प्रथमा, बहुवचन; ‘धर्ममार्गस्य प्रवक्तारः’ (षष्ठी-तत्पुरुषः)
मुक्ताःliberated
मुक्ताः:
कर्तृविशेषण (Predicate adjective)
TypeAdjective
Rootमुक्त (प्रातिपदिक; कृदन्त-विशेषणम्, √मुच्)
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त (past passive participle)
एवindeed/only
एव:
अवधारण (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, अवधारणार्थक-निपातः (emphatic/only)
no/not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय, निषेध-निपातः
संशयःdoubt
संशयः:
कर्ता (Karta/Subject of implied ‘asti’)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; वाक्ये ‘न संशयः’ इति नास्त्यर्थे

Narada

Vrata: Māsopavāsa (monthly fast regimen)

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Ganga
D
Dharma

FAQs

It affirms that disciplined vows (monthly fasting), sacred tīrtha-practice (Gaṅgā-snāna), and actively teaching Dharma together form a powerful triad leading to liberation (mokṣa).

By praising sustained vrata and tīrtha observance, the verse supports bhakti as lived practice—devotion expressed through self-restraint, purity, and guiding others toward Dharma.

Ritual discipline and vrata-vidhi are implied: timing and observance of fasts (kalpa-related practice) and rules for tīrtha-snāna as part of dharmic conduct.