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Shloka 24

Nārada’s Hymn to Viṣṇu

Nāradasya Viṣṇu-stavaḥ

ध्यानाय ध्यानगम्याय ध्यातृपापहराय च । ध्यानेश्वराय सुधिये ध्येयध्यातृस्वरूपिणे ॥ २४ ॥

dhyānāya dhyānagamyāya dhyātṛpāpaharāya ca | dhyāneśvarāya sudhiye dhyeyadhyātṛsvarūpiṇe || 24 ||

Sembah sujud kepada Dhyāna—yang dicapai melalui dhyāna itu sendiri; kepada-Nya yang menghapus dosa si perenung; Tuhan dhyāna; sumber kecerdasan yang jernih; dan Hakikat yang berwujud sebagai objek renungan dan juga si perenung.

dhyānāyato Meditation
dhyānāya:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootdhyāna (प्रातिपदिक)
FormNeuter, Dative (4th/चतुर्थी), Singular
dhyānagamyāyato the one attainable by meditation
dhyānagamyāya:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootdhyānagamya (dhyāna-gamya)
FormMasculine, Dative (4th/चतुर्थी), Singular
dhyātṛpāpaharāyato the remover of the meditator's sins
dhyātṛpāpaharāya:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootdhyātṛpāpahara (dhyātṛ-pāpa-hara)
FormMasculine, Dative (4th/चतुर्थी), Singular
caand
ca:
None
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
dhyāneśvarāyato the Lord of meditation
dhyāneśvarāya:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootdhyāneśvara (dhyāna-īśvara)
FormMasculine, Dative (4th/चतुर्थी), Singular
sudhiyeto the one of pure intellect
sudhiye:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootsudhī (su-dhī)
FormMasculine, Dative (4th/चतुर्थी), Singular
dhyeyadhyātṛsvarūpiṇeto the one who is the essence of both the object of meditation and the meditator
dhyeyadhyātṛsvarūpiṇe:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootdhyeyadhyātṛsvarūpin (dhyeya-dhyātṛ-svarūpin)
FormMasculine, Dative (4th/चतुर्थी), Singular

Suta (narrating an invocation/praise consistent with the Purana’s opening context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vishnu

FAQs

It presents meditation as both the means and the gateway to the Supreme, teaching that true dhyāna purifies the practitioner and culminates in realizing the unity of the meditator and the meditated Reality (Vishnu as the inner Self).

By praising the Lord as ‘Dhyāneśvara’ and as the sin-destroyer of the devotee who meditates, it frames bhakti as inward worship—steady remembrance and contemplation that leads to purity and closeness to Vishnu.

It primarily emphasizes upāsanā (contemplative practice) rather than a specific Vedāṅga; the practical takeaway is disciplined dhyāna as a purificatory sādhanā supporting dharma and moksha.