Nārada’s Hymn to Viṣṇu
Nāradasya Viṣṇu-stavaḥ
ज्ञानाय ज्ञानगम्याय सर्वज्ञानैकहेतवे । ज्ञानेश्वराय ज्ञेयाय ज्ञात्रे विज्ञानसम्पदे ॥ २३ ॥
jñānāya jñānagamyāya sarvajñānaikahetave | jñāneśvarāya jñeyāya jñātre vijñānasampade || 23 ||
Sembah sujud kepada-Nya yang merupakan Pengetahuan itu sendiri; yang dicapai melalui pengetahuan; satu-satunya sebab bagi segala pengetahuan; Penguasa pengetahuan; Yang patut diketahui; Sang Mengetahui; dan kelimpahan kebijaksanaan yang terealisasi (vijñāna).
Sūta (narrative benediction/invocation style)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It identifies the Supreme (understood as Viṣṇu) as both the means and the goal of knowledge—He is knowledge, the knower, and the object to be known—thereby grounding liberation (mokṣa) in realized wisdom (vijñāna), not mere information.
By praising the Lord as the very source and fulfillment of knowledge, the verse supports bhakti as reverent contemplation and surrender to the all-knowing Lord—devotion matures into insight when the devotee seeks Him as the ultimate ‘jñeya’ (the One to be known).
The verse emphasizes the distinction between jñāna (scriptural/disciplinary knowledge) and vijñāna (assimilated realization), encouraging study disciplines supported by Vedāṅgas—especially Vyākaraṇa and Nirukta for precise meaning—so learning culminates in direct understanding.