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Narada Purana — Purva Bhaga, Shloka 60

Dharmānukathana

Narration of Dharma

पद्मपुष्पेण यो विष्णुं शिवं वा पूजयन्नेरः । स याति विष्णुभवनं कुलकोटिसमन्वितः ॥ ६० ॥

padmapuṣpeṇa yo viṣṇuṃ śivaṃ vā pūjayanneraḥ | sa yāti viṣṇubhavanaṃ kulakoṭisamanvitaḥ || 60 ||

Sesiapa yang tanpa kelalaian memuja Viṣṇu, atau bahkan Śiva, dengan sekuntum bunga teratai, dia akan pergi ke Viṣṇu-bhavana, bersama keturunannya yang berjumlah krore.

पद्म-पुष्पेणwith a lotus-flower
पद्म-पुष्पेण:
Karana (करण)
TypeNoun
Rootपद्म (प्रातिपदिक) + पुष्प (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय: ‘पद्मं पुष्पम्’ = lotus-flower), नपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (relative pronoun)
विष्णुम्Viṣṇu
विष्णुम्:
Karma (कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
शिवम्Śiva
शिवम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
वाor
वा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (alternative particle)
पूजयन्worshipping
पूजयन्:
Karta (कर्ता)
TypeVerb
Rootपूज् (धातु)
Formवर्तमानकृदन्त (present active participle/शतृ), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (demonstrative pronoun)
यातिgoes
याति:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, परस्मैपद
विष्णु-भवनम्Viṣṇu’s abode
विष्णु-भवनम्:
Gati/Karma (गति/कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक) + भवन (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: ‘विष्णोः भवनम्’), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
कुल-कोटि-समन्वितःaccompanied by crores of (his) family members/lineage
कुल-कोटि-समन्वितः:
Karta (कर्ता)
TypeAdjective
Rootकुल (प्रातिपदिक) + कोटि (प्रातिपदिक) + समन्वित (कृदन्त, √अन्वि/सम्-अन्वि)
Formतत्पुरुष-समास (श्रृंखला: ‘कुलकोट्या समन्वितः’), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu
S
Shiva

FAQs

It teaches that even a simple, sincere offering—like a lotus flower—when done attentively in worship yields a supreme fruit: attainment of Viṣṇu’s abode, with merit extending to one’s lineage.

Bhakti is shown as accessible and intention-centered: the emphasis is on reverent pūjā without negligence (apramāda), not on expensive materials, and the fruit is direct divine proximity (Viṣṇu-bhavana).

Ritual application (Kalpa/Smārta-ācāra) is implied: offering a prescribed pure item (lotus) with proper attentiveness in pūjā, reflecting the Vedāṅga principle that correct procedure and mindful performance shape results.