Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna
दुर्वृत्तो वा सुवृत्तो वा जडो वायं हितोऽपि वा । यो भक्तियुक्तस्तस्यान्तः सदा संनिहितो हरिः ॥ ८९ ॥
durvṛtto vā suvṛtto vā jaḍo vāyaṃ hito'pi vā | yo bhaktiyuktastasyāntaḥ sadā saṃnihito hariḥ || 89 ||
Sama ada seseorang itu berkelakuan buruk atau baik, dungu atau pun berhati mulia—sesiapa yang memiliki bhakti, di dalam dirinya Hari sentiasa hadir.
Narada (teaching in a devotional-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that bhakti is the decisive spiritual factor: regardless of external traits like conduct or intellect, sincere devotion makes the heart a constant abode of Hari.
Bhakti is presented as an inner union (bhaktiyukta) that draws the Lord’s continual presence (sadā saṃnihitaḥ), implying transformation from within rather than reliance on social or intellectual qualifications.
No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa ritual procedure) is taught here; the practical takeaway is devotional discipline—cultivating steady bhakti as the primary sādhanā.