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Narada Purana — Purva Bhaga, Shloka 130

Vāmana’s Advent, Aditi’s Hymn, Bali’s Gift, and the Mahatmya of Bhū-dāna

इक्षुगोधूम तुवरीपूगवृक्षादिसंयुता । पृथ्वी प्रदीयते येन स विष्णुर्नात्र संशयः ॥ १३० ॥

ikṣugodhūma tuvarīpūgavṛkṣādisaṃyutā | pṛthvī pradīyate yena sa viṣṇurnātra saṃśayaḥ || 130 ||

Sesiapa yang mengurniakan bumi yang dipenuhi tebu, gandum, kekacang, pokok pinang serta pepohon lain—dialah sesungguhnya Viṣṇu; tiada keraguan tentangnya.

इक्षुगोधूमतुवरीपूगवृक्षादिसंयुताendowed with sugarcane, wheat, tuvarī, areca trees, etc.
इक्षुगोधूमतुवरीपूगवृक्षादिसंयुता:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootइक्षु + गोधूम + तुवरी + पूगवृक्ष + आदि + संयुत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (पृथ्वी-विशेषण); समासः—(इक्षु-गोधूम-तुवरी-पूगवृक्ष-आदि) इति समाहारः + संयुता ‘endowed with’ (तृतीया-तत्पुरुष: तैः संयुता)
पृथ्वीthe earth/land
पृथ्वी:
Karma (कर्म/Object in passive)
TypeNoun
Rootपृथ्वी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
प्रदीयतेis given
प्रदीयते:
Kriya (क्रिया/Predicate)
TypeVerb
Rootप्र + दा (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive): ‘is given’
येनby whom
येन:
Karana (करण/Agent-instrument in passive)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सम्बन्धवाचक-सर्वनाम
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
विष्णुःVishnu
विष्णुः:
Karta (कर्ता/Predicate-nominative)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
no
:
Sambandha (सम्बन्ध/negator)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात
अत्रhere/in this matter
अत्र:
Desha-adhikarana (देश-अधिकरण/Locative adverbial)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place: here)
संशयःdoubt
संशयः:
Karta (कर्ता/Predicate-nominative)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

V
Vishnu
P
Prithvi

FAQs

It identifies Viṣṇu as the sustaining divine principle behind the earth’s fertility and food supply, teaching that nourishment is ultimately a gift of the Lord, not merely a human achievement.

By pointing to everyday sustenance—crops and trees—as Viṣṇu’s grace, it cultivates bhakti through gratitude, remembrance, and offering food as naivedya before consumption.

It implicitly aligns with Kalpa (ritual practice) and Dharma: food is to be received as sacred, offered, and shared (anna-dāna), reflecting disciplined conduct around eating and sacrifice.