Śuka’s Yoga-ascent, the Echo of ‘Bhoḥ’, and the Vaikuṇṭha Vision
जगद्बीजस्वरूपाय पूर्णाय निभृतात्मने । हरये वासुकिस्थाय श्वेतद्वीपनिवासिने ॥ ५१ ॥
jagadbījasvarūpāya pūrṇāya nibhṛtātmane | haraye vāsukisthāya śvetadvīpanivāsine || 51 ||
Sembah sujud kepada Hari—yang merupakan benih alam semesta, Yang Maha Sempurna dan lengkap, tenang pada hakikat batin; yang bersemayam di atas Vāsuki dan mendiami Śvetadvīpa.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It frames Vishnu (Hari) as both the cosmic source (“seed” of the universe) and the transcendent, complete Reality, inviting the devotee to approach moksha through contemplative praise (stuti) and surrender.
By listing divine epithets—cosmic causality, completeness, inner serenity, and divine abode—it guides bhakti as remembrance (smaraṇa) and glorification (kīrtana) focused on Vishnu’s supreme nature rather than merely worldly boons.
No specific Vedanga technique is taught directly; the verse functions as a stotra. Practically, it supports correct mantra-style recitation (śikṣā: pronunciation/intonation) and meaning-based contemplation aligned with Moksha Dharma.