Narada Purana — Purva Bhaga, Shloka 30
Anadhyaya and the Winds: From Vedic Recitation Protocol to Sanatkumara’s Moksha-Upadesha
ध्यानाभ्यासाभिरामाणां योऽमृतत्वाय कल्पते । यं समासाद्य वेगेन दिशामंतं प्रपेदिरे ॥ ३० ॥
dhyānābhyāsābhirāmāṇāṃ yo'mṛtatvāya kalpate | yaṃ samāsādya vegena diśāmaṃtaṃ prapedire || 30 ||
Dia yang bersuka dalam latihan meditasi yang berulang-ulang lalu menjadi layak bagi keabadian—apabila mencapai-Nya dengan segera, mereka pun sampai ke penghujung segala arah, yakni tujuan tertinggi yang melampaui dunia.
Sanatkumara (teaching Narada in the Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It teaches that sustained meditation (dhyāna-abhyāsa), when practiced with genuine delight and steadiness, matures the aspirant into fitness for amṛtatva—deathless liberation—culminating in the transcendental goal beyond worldly space and direction.
Although framed in meditation-language, it aligns with bhakti by emphasizing swift attainment of the Supreme when the mind repeatedly returns to Him with love and relish—turning practice into heartfelt absorption rather than mere technique.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is directly taught here; the practical takeaway is yogic discipline—consistent abhyāsa of dhyāna as a daily sādhanā supporting Moksha-Dharma.