Janaka Instructs Śuka: Āśrama-Sequence, Guru-Dependence, and Marks of Liberation
पक्षीवत्पवनाद्वर्ध्वममुत्रानुंत्यश्नुते । विहाय देहं निर्मुक्तो निर्द्वंद्वः शुभसंगतः ॥ २६ ॥
pakṣīvatpavanādvardhvamamutrānuṃtyaśnute | vihāya dehaṃ nirmukto nirdvaṃdvaḥ śubhasaṃgataḥ || 26 ||
Seperti burung yang naik ke atas dengan hembusan angin, demikian ia terangkat dan mencapai keadaan luhur di alam sana. Setelah meninggalkan jasad, ia bebas sepenuhnya, tanpa dwandwa, bersatu dengan yang suci dan membawa keberkatan, lalu mencapai kesempurnaan.
Sanatkumara (teaching Narada in the Moksha-dharma dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It describes the liberated person’s post-body ascent: through complete release, freedom from dualities, and association with the auspicious, one attains the higher state in the hereafter.
Though not naming a deity directly, it supports bhakti in practice by emphasizing śubha-saṅga (holy association) and inner purity—conditions that stabilize devotion and carry the devotee beyond fear, grief, and other dvandvas.
No specific Vedanga (Śikṣā, Vyākaraṇa, Chandas, Nirukta, Kalpa, Jyotiṣa) is taught here; the practical takeaway is ethical-spiritual discipline—cultivating nirdvandva-bhāva and seeking śubha-saṅga as daily sādhanā.