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Narada Purana — Purva Bhaga, Shloka 25

Janaka Instructs Śuka: Āśrama-Sequence, Guru-Dependence, and Marks of Liberation

सर्वभूतेषु चात्मानं सर्वभूतानि चात्मनि । संपश्यन्नैव लिप्येत जले वारिचरगो यथा ॥ २५ ॥

sarvabhūteṣu cātmānaṃ sarvabhūtāni cātmani | saṃpaśyannaiva lipyeta jale vāricarago yathā || 25 ||

Melihat Ātman dalam semua makhluk dan semua makhluk dalam Ātman, ia tidak ternoda, bagaikan burung air bergerak di air namun tidak dibasahi olehnya.

sarva-bhūteṣuin all beings
sarva-bhūteṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsarva (प्रातिपदिक) + bhūta (प्रातिपदिक)
FormNapुंसकलिङ्ग (नपुंसकलिङ्ग), Saptamī vibhakti (7th/सप्तमी), Bahuvacana (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (समुच्चय-निपात, conjunction)
ātmānamthe Self
ātmānam:
Karma (कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Dvitīyā vibhakti (2nd/द्वितीया), Ekavacana (एकवचन)
sarva-bhūtāniall beings
sarva-bhūtāni:
Karma (कर्म)
TypeNoun
Rootsarva (प्रातिपदिक) + bhūta (प्रातिपदिक)
FormNapुंसकलिङ्ग (नपुंसकलिङ्ग), Dvitīyā vibhakti (2nd/द्वितीया), Bahuvacana (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (समुच्चय-निपात, conjunction)
ātmaniin the Self
ātmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootātman (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Saptamī vibhakti (7th/सप्तमी), Ekavacana (एकवचन)
saṃpaśyanseeing (thus)
saṃpaśyan:
Karta (कर्ता)
TypeVerb
Rootsam√paś (धातु)
FormŚatṛ-pratyaya (शतृ, present active participle), Puṃliṅga (पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (एकवचन)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta (निषेध-निपात, negation)
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvadhāraṇa-nipāta (अवधारण-निपात, emphatic particle)
lipyetawould/should not be tainted
lipyeta:
Kriyā (क्रिया)
TypeVerb
Root√lip (धातु)
FormVidhi-liṅ (विधिलिङ्, optative), Prathama-puruṣa (प्रथमपुरुष), Ekavacana (एकवचन), Ātmanepada (आत्मनेपद), Karmaṇi-prayoga (कर्मणि प्रयोग, passive sense: 'be smeared/tainted')
jalein water
jale:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootjala (प्रातिपदिक)
FormNapुंसकलिङ्ग (नपुंसकलिङ्ग), Saptamī vibhakti (7th/सप्तमी), Ekavacana (एकवचन)
vāri-cara-gaḥa water-going creature (fish)
vāri-cara-gaḥ:
Upamāna (उपमान)
TypeNoun
Rootvāri (प्रातिपदिक) + cara (प्रातिपदिक) + ga (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (एकवचन); ṣaṣṭhī-tatpuruṣa (षष्ठी-तत्पुरुष): 'vāriṇi caraḥ' + 'ga' (goer)
yathāas/like
yathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय)
FormUpamā-avyaya (उपमा-अव्यय, comparative particle)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It teaches the liberating vision (ātma-darśana) in which one recognizes the same Self pervading all beings; from that realization arises non-attachment, so actions no longer bind like stains.

By dissolving ego and separateness, the seeker relates to all beings with reverence and compassion—an inner purity that supports Vishnu-bhakti; devotion becomes selfless because nothing is seen as “other.”

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa ritual procedure) is taught here; the practical takeaway is yogic discipline of asanga (non-clinging) while engaging in duties, so karma does not bind.