Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
केंद्राद्या हस्त सन्खेटैरदृष्टो मृत्युदस्तथा । षष्टेमेब्जेऽसदृष्टेसद्यो मृत्युः शुभेक्षिते ॥ १०५ ॥
keṃdrādyā hasta sankheṭairadṛṣṭo mṛtyudastathā | ṣaṣṭemebje'sadṛṣṭesadyo mṛtyuḥ śubhekṣite || 105 ||
Jika tempat-tempat utama bermula dari kendra tidak “dilihat” (yakni tidak disokong/diikat oleh aspek yang baik) menurut kiraan tanda tangan, maka susunan itu menjadi pemberi maut. Demikian juga, apabila rumah keenam dan kesebelas tidak diaspek dengan wajar, ia menandakan kematian segera; tetapi jika diaspek dengan baik, hasilnya menjadi auspicious.
Sanatkumara (in instruction to Narada on technical indicators aligned with moksha-dharma and applied jyotiṣa)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It frames worldly longevity as contingent and interpretable through Vedāṅga Jyotiṣa, urging discernment and detachment—so that one turns toward mokṣa-oriented living rather than mere fear of fate.
By highlighting the uncertainty of life (even ‘immediate death’ indications), it implicitly reinforces bhakti-driven urgency: remember the Lord, live dharmically, and prioritize liberation over unstable material calculations.
Vedāṅga Jyotiṣa: the interpretive role of house strength/aspects (dṛṣṭi) involving kendras and specific houses (6th and 11th) to judge inauspicious vs. auspicious outcomes.