Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning
त्रिज्यागुणा दिनव्यासभक्ता चापं च शत्रवः । तत्कार्मुकमुदक्रांतौ धनहीनो पृथक्क्षते ॥ १२१ ॥
trijyāguṇā dinavyāsabhaktā cāpaṃ ca śatravaḥ | tatkārmukamudakrāṃtau dhanahīno pṛthakkṣate || 121 ||
Dengan ukuran tiga serangkai (trijyā) lalu dibahagi menurut keluasan hari, hendaklah juga diperhatikan busur dan musuh. Apabila busur itu (kārmuka) terbit, orang yang kekurangan harta akan menanggung mudarat yang nyata dan berasingan.
Narada (teaching in a technical-interpretive register within the Moksha-Dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It shows that the Purana’s moksha-oriented teaching also accommodates practical discernment: time-measures and omens (interpreted through jyotiṣa-like language) are used to understand how worldly conditions such as prosperity or harm arise through karma and circumstance.
Indirectly: by highlighting instability in wealth and the rise of adversities, it nudges the seeker toward non-dependence on material security and toward steadiness in dharma—conditions supportive of sustained Vishnu-bhakti even when outcomes fluctuate.
Jyotiṣa-style technical vocabulary: trijyā (a geometrical/astronomical measure), dinavyāsa (day-length), and arc/bow terms (cāpa/kārmuka) used to frame predictive or interpretive statements about conditions like enmity and loss.