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Narada Purana — Purva Bhaga, Shloka 81

Śreyas and Paramārtha: The Ribhu–Nidāgha Teaching on Non-Dual Self

Advaita

उपर्यहं यथा राजा त्वमधःकुंजरो यथा । अवबोधाय ते ब्रह्मन्दृष्टांतो दर्शितो मया ॥ ८१ ॥

uparyahaṃ yathā rājā tvamadhaḥkuṃjaro yathā | avabodhāya te brahmandṛṣṭāṃto darśito mayā || 81 ||

Sebagaimana aku berada di atas seperti seorang raja, demikianlah engkau berada di bawah seperti seekor gajah. Wahai Brahmana, aku telah menunjukkan perumpamaan ini agar engkau memahami.

उपरिabove
उपरि:
Desha-adhikarana (देशाधिकरण)
TypeIndeclinable
Rootउपरि (अव्यय)
FormAdverb of place
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormNominative, Singular
यथाas, like
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
FormComparative particle/adverb
राजाking
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormNominative, Singular
अधःकुञ्जरःthe below (one), the elephant below
अधःकुञ्जरः:
Karta (कर्ता)
TypeNoun
Rootअधः+कुञ्जर (प्रातिपदिक)
FormMasculine, Nominative, Singular; कर्मधारय (अधः स्थितः कुञ्जरः)
यथाas
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
FormComparative particle/adverb
अवबोधायfor understanding
अवबोधाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootअवबोध (प्रातिपदिक)
FormMasculine, Dative (4th/चतुर्थी), Singular; purpose (for understanding)
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormDative (4th), Singular
ब्रह्मन्O Brahmin
ब्रह्मन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
FormMasculine, Vocative, Singular
दृष्टान्तःexample, illustration
दृष्टान्तः:
Karta (कर्ता)
TypeNoun
Rootदृष्टान्त (प्रातिपदिक)
FormMasculine, Nominative, Singular
दर्शितःshown
दर्शितः:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
FormPast passive participle (क्त), Masculine, Nominative, Singular; agrees with दृष्टान्तः
मयाby me
मया:
Karana (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormInstrumental (3rd), Singular

Sanatkumara (addressing Narada as 'brahman')

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara

FAQs

It emphasizes instruction through dṛṣṭānta (illustrative analogy): a teacher clarifies spiritual understanding by showing relative positions (higher/lower) so the listener gains avabodha (clear comprehension).

Indirectly, it supports bhakti by stressing humility and receptivity: recognizing one’s lower position before the guru and higher truth prepares the mind for surrender and steady devotion.

The verse models Nyāya-like pedagogical reasoning using dṛṣṭānta (example) as a teaching tool—useful for clear exposition, debate, and scriptural interpretation even though no specific Vedanga (like Jyotiṣa or Vyākaraṇa) is directly named.