Narada Purana — Purva Bhaga, Shloka 33
Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’
अपश्यत्स मुनिश्रेष्टः स्वात्मानं प्रकृतेः परम् । आत्मनोधिगतज्ञानाद्द्वेवादीनि महामुने ॥ ३३ ॥
apaśyatsa muniśreṣṭaḥ svātmānaṃ prakṛteḥ param | ātmanodhigatajñānāddvevādīni mahāmune || 33 ||
Kemudian, sang resi yang paling utama itu menyaksikan Diri sejatinya melampaui Prakṛti. Wahai maha resi, melalui pengetahuan yang disedari dalam Ātman, kebencian dan dorongan-dorongan yang menggelisahkan yang lain pun lenyap.
Sanatkumara (teaching Narada in Moksha-Dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It states that liberation begins when the sage directly realizes the Self as beyond material nature (Prakṛti); this inner realization naturally dissolves hatred and related mental afflictions.
While framed in jñāna language, it supports bhakti by showing that inner purity is essential: when the Self is known, negative emotions like dveṣa fall away, making steady devotion and loving remembrance possible.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is yogic-vedāntic discipline—cultivating self-knowledge to remove dveṣa and other inner obstacles.