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Narada Purana — Purva Bhaga, Shloka 3

योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)

केशिध्वज उवाच । योगस्वरूपं खाण्डिक्य श्रूयतां गदतो मम । यत्र स्थितो न च्यवते प्राप्य ब्रह्मलयं मुनिः ॥ ३ ॥

keśidhvaja uvāca | yogasvarūpaṃ khāṇḍikya śrūyatāṃ gadato mama | yatra sthito na cyavate prāpya brahmalayaṃ muniḥ || 3 ||

Keśidhvaja berkata: “Wahai Khāṇḍikya, dengarkanlah ketika aku menerangkan hakikat Yoga; di sanalah seorang muni, setelah mencapai peleburan ke dalam Brahman, tetap teguh dan tidak lagi tergelincir.”

केशिध्वजःKeśidhvaja
केशिध्वजः:
कर्ता (subject)
TypeNoun
Rootकेशिध्वज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
क्रिया (Verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार, प्रथमपुरुष, एकवचन; परस्मैपद
योगस्वरूपम्the nature/form of yoga
योगस्वरूपम्:
कर्म (object)
TypeNoun
Rootयोग-स्वरूप (प्रातिपदिक; योग + स्वरूप)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; Accusative singular (object of ‘श्रूयताम्’)
खाण्डिक्यO Khāṇḍikya
खाण्डिक्य:
सम्बोधन (address)
TypeNoun
Rootखाण्डिक्य (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; Vocative
श्रूयताम्let it be heard
श्रूयताम्:
क्रिया (Verb)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive): ‘let it be heard’
गदतःof (me) speaking
गदतः:
सम्बन्ध (genitive relation)
TypeVerb
Rootगद् (धातु)
Formशतृ-प्रत्यय (present active participle) from √गद्, पुंलिङ्ग, षष्ठी, एकवचन; ‘of (me) speaking’
ममmy
मम:
सम्बन्ध (genitive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; Genitive singular
यत्रwhere
यत्र:
अधिकरण-निर्देशक (locative indicator)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative adverb: where)
स्थितःbeing established
स्थितः:
कर्ता (agent, implied ‘मुनिः’)
TypeVerb
Rootस्था (धातु)
Formक्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘having remained/being established’
not
:
निषेध (negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
च्यवतेdeviates/falls away
च्यवते:
क्रिया (Verb)
TypeVerb
Rootच्यु (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
प्राप्यhaving attained
प्राप्य:
पूर्वकाल-क्रिया (prior action)
TypeVerb
Rootप्र-आप् (धातु)
Formक्त्वान्त (absolutive/gerund): ‘having attained’
ब्रह्मलयम्absorption into Brahman
ब्रह्मलयम्:
कर्म (object of ‘प्राप्य’)
TypeNoun
Rootब्रह्म-लय (प्रातिपदिक; ब्रह्मन् + लय)
Formपुंलिङ्ग, द्वितीया, एकवचन; Accusative singular
मुनिःthe sage
मुनिः:
कर्ता (subject)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Nominative singular

Keśidhvaja

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: adbhuta (wonder)

K
Keśidhvaja
K
Khāṇḍikya
B
Brahman
M
Muni

FAQs

It introduces Yoga as a liberating state of steady establishment that culminates in brahma-laya—absorption into Brahman—where the realized sage no longer falls from inner realization.

This verse is framed in Moksha-dharma language (Yoga and Brahman-absorption) rather than explicit bhakti; it supports bhakti indirectly by pointing to unwavering steadiness (niṣṭhā) as the hallmark of true spiritual attainment.

No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; the practical takeaway is sādhanā-focused: cultivate stable abidance in Yoga leading toward brahma-laya.