Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 43

Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā

यत्प्राणाः सर्वभूतानां सृष्टं प्रथमतो जलम् । यत्प्राणाः सर्वभूतानां वर्द्धंते येन च प्रजाः ॥ ४३ ॥

yatprāṇāḥ sarvabhūtānāṃ sṛṣṭaṃ prathamato jalam | yatprāṇāḥ sarvabhūtānāṃ varddhaṃte yena ca prajāḥ || 43 ||

Prāṇa ialah daya yang dengannya, bagi semua makhluk, air mula-mula terbit dalam penciptaan; dan dengan prāṇa itulah semua makhluk membesar serta keturunan bertambah.

yatwhich/that (relative)
yat:
Sambandha (सम्बन्ध/relative-correlative)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1/2 विभक्ति), Singular (एकवचन); relative pronoun (यत्)
prāṇāḥvital breaths; life-forces
prāṇāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootprāṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1 विभक्ति), Plural (बहुवचन)
sarva-bhūtānāmof all beings
sarva-bhūtānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootsarva (प्रातिपदिक) + bhūta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6 विभक्ति), Plural (बहुवचन); समासः—कर्मधारय (all + beings)
sṛṣṭamcreated; produced
sṛṣṭam:
Karma (कर्म/that which is created)
TypeVerb
Rootsṛj (धातु) → sṛṣṭa (कृदन्त, क्त-प्रत्यय)
FormPast passive participle (क्त-कृदन्त); Neuter (नपुंसकलिङ्ग), Nominative/Accusative (1/2), Singular (एकवचन)
prathamataḥat first; firstly
prathamataḥ:
Adhikarana (अधिकरण/temporal)
TypeIndeclinable
Rootprathama (प्रातिपदिक)
FormAvyaya (अव्यय), adverb (क्रियाविशेषण) formed with -tas (तस्)
jalamwater
jalam:
Karta (कर्ता/subject)
TypeNoun
Rootjala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative/Accusative (1/2), Singular (एकवचन)
yatby which
yat:
Karana (करण/instrument)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3 विभक्ति), Singular (एकवचन); relative pronoun (यत्)
prāṇāḥvital breaths
prāṇāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootprāṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1), Plural (बहुवचन)
sarva-bhūtānāmof all beings
sarva-bhūtānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootsarva (प्रातिपदिक) + bhūta (प्रातिपदिक)
FormNeuter, Genitive (6), Plural; समासः—कर्मधारय
varddhantegrow; increase
varddhante:
Kriya (क्रिया/predicate)
TypeVerb
Rootvṛdh (धातु)
FormPresent tense (लट्), Ātmanepada (आत्मनेपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-अव्यय)
prajāḥcreatures; progeny
prajāḥ:
Karta (कर्ता/subject)
TypeNoun
Rootprajā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1), Plural (बहुवचन)

Sanatkumara (teaching Narada on Moksha-Dharma and the principle of Prāṇa)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It identifies prāṇa as the universal life-supporting principle behind both cosmic manifestation (the first emergence of water) and embodied flourishing (growth and progeny), directing the seeker to contemplate the sustaining reality beneath the body and the world.

By pointing to prāṇa as the hidden sustainer of all beings, the verse supports a bhakti-oriented insight: life is not self-made but upheld by a higher principle—encouraging humility, gratitude, and devotion to the divine sustainer (often understood in the Purāṇic frame as the Lord who supports prāṇa).

Indirectly, it aligns with Vedic physiological and ritual understanding where prāṇa is central to life and offerings (prāṇāyāma and breath-regulation in practice), but the verse itself is primarily a tattva teaching rather than a technical Vedāṅga instruction.