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Narada Purana — Purva Bhaga, Shloka 12

The Exposition of the Table of Contents (Anukramaṇī) of the Agni Purāṇa

प्रायश्चित्तानुकथनं तिथीनां च व्रतादिकम् । वारव्रतानुकथनं नक्षत्रव्रतकीर्तनम् ॥ १२ ॥

prāyaścittānukathanaṃ tithīnāṃ ca vratādikam | vāravratānukathanaṃ nakṣatravratakīrtanam || 12 ||

Ia menghuraikan tatacara prāyaścitta (penebusan dan penyucian kesalahan), serta nazar dan amalan yang berkaitan dengan tithi (tarikh bulan). Ia juga menerangkan vrata menurut hari-hari minggu, dan mengisytiharkan vrata yang berhubung dengan nakṣatra (rumah bulan).

प्रायश्चित्त-अनुकथनम्the narration of expiations
प्रायश्चित्त-अनुकथनम्:
Karta (कर्ता)
TypeNoun
Rootप्रायश्चित्त (प्रातिपदिक) + अनुकथन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुषः (anukathana of expiations)
तिथीनाम्of lunar days (tithis)
तिथीनाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतिथि (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
व्रत-आदिकम्vows and related matters
व्रत-आदिकम्:
Karta (कर्ता)
TypeNoun
Rootव्रत (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—आदि-तत्पुरुषः (vows etc.)
वार-व्रत-अनुकथनम्the narration of weekday vows
वार-व्रत-अनुकथनम्:
Karta (कर्ता)
TypeNoun
Rootवार (प्रातिपदिक) + व्रत (प्रातिपदिक) + अनुकथन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुषः (anukathana of weekday-vows)
नक्षत्र-व्रत-कीर्तनम्the mention of vows connected with constellations
नक्षत्र-व्रत-कीर्तनम्:
Karta (कर्ता)
TypeNoun
Rootनक्षत्र (प्रातिपदिक) + व्रत (प्रातिपदिक) + कीर्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुषः (mentioning of nakṣatra-vows)

Suta (narrating the Narada–Sanatkumara dialogue framework as an anukramanika/topic-summary)

Vrata: none (generic tithi-/vāra-/nakṣatra-vratas)

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

This verse functions as a topical index (anukramaṇikā), highlighting that Dharma in the Narada Purana includes both inner rectification through prāyaścitta and disciplined living through time-based vratas (tithi, weekday, and nakṣatra observances).

While not naming a deity here, it points to structured devotional discipline: vratas aligned with sacred time are traditional supports for bhakti, helping devotees regulate conduct, purify intention, and maintain steady worship.

It reflects Jyotiṣa-oriented practice—using tithi, vāra (weekday), and nakṣatra to frame religious observances—showing how calendrical/astral timekeeping informs ritual and vrata scheduling in the Narada Purana.