The Narration of the Trayodaśī Vow Observed Throughout the Twelve Months
मार्गशुक्लत्रयोदश्यां योऽनंगं विधिना यजेत् । त्रिकालमेककालं वा शिवसंगमसंभवम् ॥ ६९ ॥
mārgaśuklatrayodaśyāṃ yo'naṃgaṃ vidhinā yajet | trikālamekakālaṃ vā śivasaṃgamasaṃbhavam || 69 ||
Sesiapa pada hari Trayodaśī (hari ke‑13) dalam paruh terang bulan Mārgaśīrṣa, menyembah Anaṅga (Kāma) menurut tata cara yang benar—tiga kali sehari atau sekali pun memadai—maka dia menyembah Dia yang lahir daripada penyatuan Śiva (dan Śakti).
Narada (teaching in a vrata/ritual context, within the Narada–Sanatkumara dialogue framework)
Vrata: Trayodaśī worship of Anaṅga (Kāma) (contextual vrata/pujā)
Primary Rasa: shanta (peace)
Secondary Rasa: bhakti (devotion)
It prescribes a specific sacred time (Mārgaśīrṣa Śukla Trayodaśī) and a disciplined mode of worship (vidhi, once or thrice daily), emphasizing that regulated observance sanctifies devotion and makes worship effective.
Bhakti here is expressed as upāsanā done with niyama (rule): sincere worship performed according to scriptural method and steady timing, showing devotion through consistent, reverent practice.
Kalpa (ritual procedure) and Jyotiṣa-based calendrics are implied: identifying the exact tithi (Trayodaśī) in a named lunar month (Mārgaśīrṣa) and prescribing worship frequency (trikāla/eka-kāla).