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Narada Purana — Purva Bhaga, Shloka 23

The Account of the Ekādaśī Vow Observed Throughout the Twelve Months

सुप्ते त्वयि जगन्नाथ जगत्सुप्तं भवेदिदम् । विबुद्धे त्वयि बुद्धं च जगत्सर्वं चराचरम् ॥ २३ ॥

supte tvayi jagannātha jagatsuptaṃ bhavedidam | vibuddhe tvayi buddhaṃ ca jagatsarvaṃ carācaram || 23 ||

Wahai Jagannātha, Tuhan alam semesta! Apabila Engkau beradu, seluruh dunia ini turut lena; dan apabila Engkau terjaga, seluruh ciptaan—yang bergerak dan yang tidak bergerak—menjadi sedar dan terjaga.

सुप्तेwhen (you are) asleep
सुप्ते:
Adhikarana (अधिकरण)
TypeAdjective
Rootसुप्त (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन; Locative singular; used as locative absolute with त्वयि
त्वयिin/when you
त्वयि:
Adhikarana (अधिकरण)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, सप्तमी (अधिकरण), एकवचन; Locative singular
जगन्नाथO Lord of the world
जगन्नाथ:
Sambodhana (सम्बोधन)
TypeNoun
Rootजगत् (प्रातिपदिक) + नाथ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative), एकवचन; तत्पुरुषः ‘lord of the world’
जगत्the world
जगत्:
Karta (कर्ता)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (कर्ता), एकवचन; Nominative singular
सुप्तम्asleep
सुप्तम्:
Karta (कर्ता/समासार्थ-विशेषण)
TypeAdjective
Rootसुप्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (कर्ता), एकवचन; Nominative singular; predicate adjective of जगत्
भवेत्would be/becomes
भवेत्:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन; Optative 3rd sg
इदम्this
इदम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (कर्ता), एकवचन; Nominative singular; apposition to जगत्
विबुद्धेwhen (you are) awake
विबुद्धे:
Adhikarana (अधिकरण)
TypeAdjective
Rootविबुद्ध (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन; Locative singular; locative absolute with त्वयि
त्वयिin/when you
त्वयि:
Adhikarana (अधिकरण)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, सप्तमी (अधिकरण), एकवचन; Locative singular
बुद्धम्awake/alert
बुद्धम्:
Karta (कर्ता/विशेषण)
TypeAdjective
Rootबुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (कर्ता), एकवचन; Nominative singular; predicate adjective of जगत्
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
जगत्the world
जगत्:
Karta (कर्ता)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (कर्ता), एकवचन; Nominative singular
सर्वम्all
सर्वम्:
Karta (कर्ता/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (कर्ता), एकवचन; Nominative singular; qualifier of जगत्
चर-अचरम्moving and unmoving
चर-अचरम्:
Karta (कर्ता/विशेषण)
TypeAdjective
Rootचर (प्रातिपदिक) + अचर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (कर्ता), एकवचन; Nominative singular; द्वन्द्वः (इतरेतर) ‘moving and non-moving’

Narada (addressing Vishnu as Jagannatha, in a devotional-philosophical statement within the summary-style discourse)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: bhakti

V
Vishnu (Jagannatha)

FAQs

It presents Vishnu as the cosmic ground of existence: the universe’s manifestation and withdrawal are portrayed as dependent on His divine state, emphasizing His absolute sovereignty over creation (sṛṣṭi) and dissolution (pralaya).

By calling Him “Jagannātha” and depicting the cosmos as responsive to His will, the verse nurtures surrender (śaraṇāgati): the devotee places trust in Vishnu as the ultimate controller and refuge behind all change.

No specific Vedāṅga technique is taught in this verse; rather, it supports Purāṇic cosmology used in dharma and ritual framing—linking time-cycles (creation/dissolution) to Vishnu’s lordship, which informs devotional observances and recitation contexts.