द्वादशमासेषु अष्टमी-व्रत-कथनम्
Account of the Aṣṭamī Vow Across the Twelve Months
तिष्ठेत्तथैवार्द्धरात्रे पुनः संस्नापयेद्धरिम् । पंचामृतैः शुद्धजलैर्गंधाद्यैः पूजयेत्पुनः ॥ ३३ ॥
tiṣṭhettathaivārddharātre punaḥ saṃsnāpayeddharim | paṃcāmṛtaiḥ śuddhajalairgaṃdhādyaiḥ pūjayetpunaḥ || 33 ||
Dengan cara yang sama, pada tengah malam hendaklah seseorang memandikan Hari sekali lagi; kemudian dengan pañcāmṛta (lima nektar) dan air yang suci, hendaklah ia menyembah-Nya lagi dengan pes cendana serta persembahan yang lain.
Sanatkumara (teaching Narada the prescribed Hari-pūjā procedure)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It emphasizes disciplined, time-specific devotion—renewing one’s worship at midnight and re-offering purity (śuddha-jala) and sanctified substances (pañcāmṛta) to Hari as a concentrated act of bhakti.
Bhakti is shown as repeated, attentive service (punaḥ…pūjayet)—bathing the deity and offering gandha and other upacāras—where love is expressed through careful, reverent ritual actions centered on Vishnu (Hari).
Kalpa (ritual procedure) is implicit: timing (ārddharātra), prescribed substances (pañcāmṛta, śuddha-jala), and the ordered upacāras (gandha-ādi) reflect practical ritual science rather than speculative doctrine.