The Account of the Third-day Vow Observed through the Twelve Months
Tṛtīyā-vrata
भाद्रशुक्लतृतीयायां व्रतं वै हारितालकम् । कुर्याद्भक्त्या विधानेन पाद्यार्ध्यार्चन पूर्वकम् ॥ ३० ॥
bhādraśuklatṛtīyāyāṃ vrataṃ vai hāritālakam | kuryādbhaktyā vidhānena pādyārdhyārcana pūrvakam || 30 ||
Pada hari tṛtīyā (hari ketiga) paruh terang bulan Bhādrapada, hendaklah dilakukan vrata Hāritālaka dengan bhakti menurut tata cara yang ditetapkan, dimulai dengan persembahan pādya dan arghya, lalu diikuti pemujaan (arcana).
Narada (teaching in the Narada Purana’s instructional dialogue, traditionally to the Sanatkumara tradition)
Vrata: Hāritālaka-vrata
Primary Rasa: bhakti
Secondary Rasa: shanta
It emphasizes that a tithi-specific vrata gains spiritual efficacy when performed with bhakti and correct vrata-vidhi, beginning with respectful offerings and formal worship.
Bhakti is presented as the essential inner disposition—ritual actions like pādya, arghya, and arcana are to be performed devotionally, not mechanically, aligning outer worship with inner reverence.
It reflects calendrical/astronomical ritual timing via tithi (a Jyotiṣa-related practical element) and outlines standard pūjā-upacāras (pādya, arghya) as part of ritual procedure.