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Narada Purana — Purva Bhaga, Shloka 45

The Exposition of the Pratipadā Vrata for the Twelve Months

समभ्यर्च्य विधानेन विप्रान्संभोजयेद्वती । एवं शुचिसिताद्यायां ब्रह्माणं जगतां गुरुम् ॥ ४५ ॥

samabhyarcya vidhānena viprānsaṃbhojayedvatī | evaṃ śucisitādyāyāṃ brahmāṇaṃ jagatāṃ gurum || 45 ||

Setelah menyembah menurut tata upacara yang ditetapkan, wanita yang berbhakti hendaklah menjamu para brāhmaṇa. Demikianlah, pada hari bulan terang yang suci, dia memuliakan Brahmā, guru bagi segala dunia.

समभ्यर्च्यhaving duly worshipped
समभ्यर्च्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootसम्-अभि-अर्च् (धातु) + ल्यप् (कृदन्त/अव्ययभाव)
Formल्यप्-प्रत्ययान्त अव्यय (gerund); पूर्वकालिक-क्रिया (having worshipped)
विधानेनaccording to the prescribed procedure
विधानेन:
Karana (करण)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन
विप्रान्Brahmins
विप्रान्:
Karma (कर्म)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन
सम्भोजयेत्should feed / should cause to eat
सम्भोजयेत्:
Kriya (क्रिया)
TypeVerb
Rootसम्-भुज् (धातु) [णिच् causative: भोजय]
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन; णिच्-प्रयोग (causative)
वतीthe (vow-observing) woman
वती:
Karta (कर्ता)
TypeNoun
Rootवत् (प्रातिपदिक/प्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘वती’ = (she) the observant lady / one endowed (contextual agent)
एवम्thus
एवम्:
Sambandha (सम्बन्ध/qualifier)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
शुचि-सिता-आद्यायाम्on the pure first bright (lunar day)
शुचि-सिता-आद्यायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootशुचि (प्रातिपदिक) + सिता (प्रातिपदिक) + आद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; समासः: शुचिः (पवित्रा) सिता-आद्या (कर्मधारय)
ब्रह्माणम्Brahmā
ब्रह्माणम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
जगताम्of the worlds
जगताम्:
Sambandha (षष्ठी/सम्बन्ध)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
गुरुम्the teacher
गुरुम्:
Karma (कर्म)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-विभक्ति, एकवचन; ब्रह्माणम् इति विशेष्यस्य विशेषण/उपपद (appositional)

Narada (teaching in a summarized ritual-instruction context)

Vrata: month-based Pratipad observance (implied broader series)

Primary Rasa: bhakti

Secondary Rasa: shanta

B
Brahma
V
Vipra (Brahmana)

FAQs

It teaches that ritual worship (vidhi-pūrvaka arcana) becomes spiritually complete when followed by honoring and feeding learned brāhmaṇas, and by dedicating the act to Brahmā, the cosmic teacher.

Bhakti here is expressed as disciplined devotion: worship done with proper procedure and humility, culminating in service (seva) to the custodians of Vedic knowledge through vipra-bhojana.

It emphasizes ritual procedure (kalpa-oriented practice) and calendrical timing (tithi/paksha awareness), indicating that correct observance depends on knowing the proper vidhi and auspicious bright-fortnight days.