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Narada Purana — Purva Bhaga, Shloka 11

The Description of the Anukramaṇikā (Chapter-wise Summary) of the Varāha Purāṇa

वर्णनं यमलोकस्य ऋषिपुत्रप्रसंगतः । विपाकः कर्मणां चैव विष्णुव्रतनिरूपणम् ॥ ११ ॥

varṇanaṃ yamalokasya ṛṣiputraprasaṃgataḥ | vipākaḥ karmaṇāṃ caiva viṣṇuvratanirūpaṇam || 11 ||

Di dalamnya terdapat huraian tentang alam Yama (Yamaloka) berhubung dengan peristiwa anak seorang ṛṣi; juga tentang buah hasil perbuatan (karma-vipāka); serta penjelasan mengenai nazar dan tapa yang dipersembahkan kepada Viṣṇu.

वर्णनम्description
वर्णनम्:
Karta (कर्ता/Subject)
TypeNoun
Rootवर्णन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
यम-लोकस्यof Yama’s world
यम-लोकस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootयम (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; षष्ठी-तत्पुरुषः (यमस्य लोकः)
ऋषि-पुत्र-प्रसङ्गतःdue to the episode of the sage’s son
ऋषि-पुत्र-प्रसङ्गतः:
Hetu (हेतु/Cause)
TypeIndeclinable
Rootऋषि (प्रातिपदिक) + पुत्र (प्रातिपदिक) + प्रसङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; पञ्चमी-हेतौ (ablative of cause): ‘प्रसङ्गतः’ = ‘प्रसङ्गात्’
विपाकःresult/fruit (of actions)
विपाकः:
Karta (कर्ता/Subject)
TypeNoun
Rootविपाक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कर्मणाम्of deeds
कर्मणाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
and
:
Samuccaya (समुच्चय/Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
एवindeed
एव:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निश्चय/अवधारण (particle: indeed/only)
विष्णु-व्रत-निरूपणम्the exposition of the Viṣṇu-vow
विष्णु-व्रत-निरूपणम्:
Karta (कर्ता/Subject)
TypeNoun
Rootविष्णु (प्रातिपदिक) + व्रत (प्रातिपदिक) + निरूपण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (विष्णोः व्रतस्य निरूपणम्)

Narada (summarizing topics to Sanatkumara and the other Kumaras, in an Anukramanika-style listing)

Vrata: Viṣṇu-vrata (general category; specific name not given here)

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Y
Yama
V
Vishnu

FAQs

It signals key themes: the moral order governed by Yama, the inevitable fruition of karma, and the remedial/transformative power of Viṣṇu-centered vows that align one’s life with dharma and devotion.

By pointing to “Viṣṇu-vrata-nirūpaṇa,” it frames bhakti not only as emotion but as disciplined practice—observances undertaken for Viṣṇu that purify conduct and direct karma toward spiritual upliftment.

The verse is primarily dharma/vrata-oriented rather than a Vedanga lesson; practically, it emphasizes ritual discipline (vrata-vidhi) and ethical causality (karma-vipāka) as applied knowledge for daily life.