HomeMatsya PuranaAdh. 151Shloka 2
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Matsya Purana — Vishnu’s Battle with the Daityas: Astra-Combat, Shloka 2

कृष्णचामरजालाढ्ये सुधाविरचिताङ्कुरे चित्रपञ्चपताके तु प्रभिन्नकरटामुखे //

kṛṣṇacāmarajālāḍhye sudhāviracitāṅkure citrapañcapatāke tu prabhinnakaraṭāmukhe //

Ia hendaklah dihias dengan susunan berjaring chāmara (pengibas ekor yak) berwarna hitam, dengan ukiran seperti pucuk muda yang dibentuk daripada sudhā (plaster kapur halus); hendaklah memikul lima panji beraneka warna, serta mempunyai hiasan bermuka gajah seolah-olah mengalirkan madā (cairan rut).

kṛṣṇablack/dark
kṛṣṇa:
cāmarayak-tail whisk (chowrie)
cāmara:
jālanet, lattice, mesh
jāla:
āḍhyarich in, filled with
āḍhya:
sudhālime-plaster, stucco
sudhā:
viracitafashioned, constructed
viracita:
aṅkurasprout, shoot (scroll motif)
aṅkura:
citravariegated, ornate, pictorial
citra:
pañcafive
pañca:
patākābanner, pennant
patākā:
tuindeed/and
tu:
prabhinnakaflowing forth, bursting (esp. rut in elephants)
prabhinnaka:
raṭa/karatārut/temple-region of an elephant (by sense)
raṭa/karatā:
mukhaface, front, facade (elephant-faced motif).
mukha:
Lord Matsya (in instruction to Vaivasvata Manu on sacred/royal architectural-iconographic standards)
MatsyaVaivasvata Manu
Vastu ShastraTemple ArchitectureIconographyOrnamentationPratima Lakshana

FAQs

This verse does not discuss Pralaya; it focuses on auspicious architectural/iconographic decoration—stucco scrollwork, banners, and elephant motifs—used to sacralize a structure.

By prescribing refined, auspicious ornamentation for public or sacred spaces, it aligns with the king’s duty to commission dharmic construction and with a householder’s duty to maintain orderly, sanctified environments for worship and social rites.

It specifies Vastu-aligned decorative elements—sudhā (stucco) scroll motifs, a set of five banners, and powerful elephant-faced emblems—signaling auspiciousness, grandeur, and ritual readiness of the built space.

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