HomeMatsya PuranaAdh. 21Shloka 26
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Matsya Purana — The Tale of Brahmadatta: Past-life Memory, Shloka 26

वृद्धद्विजो यस्तद्वाक्यात् सर्वं ज्ञास्यस्यशेषतः इत्युक्त्वान्तर्दधे विष्णुः प्रभाते ऽथ नृपः पुरात् //

vṛddhadvijo yastadvākyāt sarvaṃ jñāsyasyaśeṣataḥ ityuktvāntardadhe viṣṇuḥ prabhāte 'tha nṛpaḥ purāt //

Sambil bersabda, “Melalui ajarannya, Brahmana tua yang mulia itu akan membuat engkau mengetahui segala-galanya dengan sempurna, tanpa tersisa,” Viṣṇu pun lenyap. Pada waktu fajar, kemudian raja (Manu) bangkit dan bertindak seperti sediakala.

vृद्ध-द्विजःthe aged Brahmin
vृद्ध-द्विजः:
यःwho
यः:
तद्-वाक्यात्by his statement/teaching (instruction)
तद्-वाक्यात्:
सर्वम्everything
सर्वम्:
ज्ञास्यसिyou will know
ज्ञास्यसि:
अशेषतःentirely, without remainder
अशेषतः:
इतिthus
इति:
उक्त्वाhaving said
उक्त्वा:
अन्तर्दधेdisappeared, became invisible
अन्तर्दधे:
विष्णुःViṣṇu
विष्णुः:
प्रभातेat dawn
प्रभाते:
अथthen
अथ:
नृपःthe king
नृपः:
पुरात्as before, from ancient custom/earlier times
पुरात्:
Narrator (Purāṇic narration describing Lord Viṣṇu/Matsya’s action to King Manu)
VishnuVṛddha-dvija (aged Brahmin/teacher)King (Manu)
Matsya AvataraPralayaDivine instructionGuru-discipleRevelation

FAQs

It shows the transition point in the Pralaya narrative: after giving the final direction for complete knowledge, Viṣṇu (Matsya) withdraws, indicating that the divine plan will now unfold through instructed human action and transmission of wisdom.

It emphasizes obedient follow-through: the king is expected to act “at dawn” and “as before,” suggesting disciplined royal conduct—rising early, adhering to established dharma, and seeking complete knowledge through authorized instruction.

No direct Vāstu or temple rule is stated; the ritual cue is temporal and procedural—acting at dawn and according to tradition—reflecting the Purāṇic norm that sacred duties and learning begin with disciplined daily observance.