Adhyaya 8 — Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala
अथापश्यत् खरं देहं हस्तिनं वानरं पशुम् । छागं विडालं कङ्कञ्च गामविं पक्षिणं कृमिम् ॥
athāpaśyat kharaṃ dehaṃ hastinaṃ vānaraṃ paśum / chāgaṃ viḍālaṃ kaṅkañ ca gāmaviṃ pakṣiṇaṃ kṛmim
Kemudian dia melihat (makhluk-makhluk mengambil) tubuh keldai, gajah, monyet dan binatang buas; juga kambing, kucing dan burung bangau; serta lembu, burung dan ulat.
{ "primaryRasa": "adbhuta", "secondaryRasa": "śānta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
By listing disparate embodiments, the text stresses that saṃsāra is not linear improvement; it is unstable and contingent on karma and dispositions, motivating restraint and dharmic living.
Didactic narrative (Vamśānucarita/ākhyāna-style instruction) used to teach dharma through the spectacle of rebirth; not a cosmological Sarga passage.
The variety of bodies suggests the jīva’s identification with guṇas: heaviness/servitude (donkey), pride/power (elephant), restlessness (monkey), predation (heron), and insignificance (worm).