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Shloka 67

Adhyaya 61The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat

त्वद्विमुक्ता न जीवामि तथा प्रीतिमती त्वयि ।

नैतद्वदाम्यहं मिथ्या प्रसीद कुलनन्दन ॥

tvad-vimuktā na jīvāmi tathā prītimatī tvayi | naitad vadāmy ahaṃ mithyā prasīda kulanandana ||

“Jika aku terpisah daripadamu, aku tidak akan hidup; demikianlah kasihku kepadamu. Aku tidak berkata dusta—berbelas kasihlah, wahai kebanggaan keturunanmu.”

त्वत्from you
त्वत्:
अपादान (Apādāna/source: ‘from you’)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formपञ्चमी (5th/Ablative), एकवचन; सर्वनाम
विमुक्ताseparated, released
विमुक्ता:
कर्ता (Karta/Subject; ‘I, being separated’)
TypeVerb
Rootवि + मुच् (धातु)
Formक्त (Past Passive Participle), स्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
not
:
सम्बन्ध (Sambandha/Particle)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
जीवामिI live
जीवामि:
क्रिया (Kriyā/Verb)
TypeVerb
Rootजीव् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन
तथाthus, so
तथा:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण (adverb: thus/so)
प्रीतिमतीfull of love, affectionate
प्रीतिमती:
कर्ता (Karta/Subject/predicate)
TypeAdjective
Rootप्रीतिमत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; मतुप्-प्रत्ययान्त विशेषण
त्वयिin you / toward you
त्वयि:
अधिकरण (Adhikaraṇa/locative: ‘toward you/in you’)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formसप्तमी (7th/Locative), एकवचन; सर्वनाम
not
:
सम्बन्ध (Sambandha/Particle)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
एतत्this
एतत्:
कर्म (Karma/Object)
TypeNoun
Rootएतद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सर्वनाम
वदामिI say
वदामि:
क्रिया (Kriyā/Verb)
TypeVerb
Rootवद् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
अहम्I
अहम्:
कर्ता (Karta/Subject)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formप्रथमा (1st/Nominative), एकवचन; सर्वनाम
मिथ्याfalsely
मिथ्या:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootमिथ्या (अव्यय)
Formक्रियाविशेषण (adverb: falsely)
प्रसीदbe pleased, relent
प्रसीद:
क्रिया (Kriyā/Verb)
TypeVerb
Rootप्र + सद् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
कुलनन्दनO joy of (your) family
कुलनन्दन:
सम्बोधन (Sambodhana/Vocative address)
TypeNoun
Rootकुल + नन्दन (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; षष्ठी-तत्पुरुष (कुलस्य नन्दनः)
Varūthinī (pleading) to the brāhmaṇa

{ "primaryRasa": "shringara", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Emotional coercionAttachment (rāga)Testing of resolve

FAQs

The verse depicts emotional blackmail as a form of temptation; dharmic steadiness requires compassion without surrendering to adharma.

Ākhyāna; psychological and ethical instruction through dialogue.

Attachment claims life-or-death urgency; spiritually, this mirrors how vāsanās (latent tendencies) insist they cannot ‘live’ without gratification.