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Shloka 11

Adhyaya 59Cosmic Geography and Yuga-Order: Bhadrashva, Ketumala, and the Northern Kuru Region

शिरोहृदयमेड्ह्राङ्घ्रिहस्तैश्चाक्षित्रयान्वितः ।

तस्याप्यथैवं विषयाः विज्ञेया जगतः प्रभोः ॥

śirohṛdayameḍhrāṅghrihastaiś cākṣitrayānvitaḥ / tasyāpy athaivaṃ viṣayā vijñeyā jagataḥ prabhoḥ

Dikurniai kepala, hati, alat kelamin, kaki dan tangan—serta memiliki tiga mata—demikianlah juga wilayah-wilayah Tuhan alam semesta itu hendaklah difahami dengan cara ini.

शिरःhead
शिरः:
Sambandha (सम्बन्ध/compound-member)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया (1st/2nd); एकवचन; समुच्चित-समासाङ्ग (enumeration member)
हृदयheart
हृदय:
Sambandha (सम्बन्ध/compound-member)
TypeNoun
Rootहृदय (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; समुच्चित-समासाङ्ग
मेढ्रgenital organ
मेढ्र:
Sambandha (सम्बन्ध/compound-member)
TypeNoun
Rootमेढ्र (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; समुच्चित-समासाङ्ग
अङ्घ्रिfoot
अङ्घ्रि:
Sambandha (सम्बन्ध/compound-member)
TypeNoun
Rootअङ्घ्रि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा/द्वितीया; एकवचन; समुच्चित-समासाङ्ग
हस्तैःwith hands
हस्तैः:
Karana (करण/Instrument)
TypeNoun
Rootहस्त (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd/Instrumental); बहुवचन; समुच्चित-समासाङ्ग
and
:
Sambandha (सम्बन्ध/conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक निपात (conjunction)
अक्षित्रयthree eyes
अक्षित्रय:
Sambandha (सम्बन्ध/compound-member)
TypeNoun
Rootअक्षि + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया/प्रथमा-समासाङ्ग (contextual member); एकवचन (समाहार); समासः—द्विगु (त्रयाणि अक्षीणि = ‘three eyes’)
अन्वितःendowed with; possessed of
अन्वितः:
Visheshana (विशेषण)
TypeAdjective
Rootअनु + इ (धातु) → अन्वित (कृदन्त/क्त)
Formक्त-प्रत्ययान्त कृदन्त (PPP); पुंलिङ्ग; प्रथमा; एकवचन; विशेषण (देवः/जनार्दनः)
तस्यof him
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; षष्ठी (6th/Genitive); एकवचन; सर्वनाम
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात
अथthen; and
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रमार्थक निपात
एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; क्रियाविशेषण
विषयाःdomains; regions; objects
विषयाः:
Karta (कर्ता/Subject)
TypeNoun
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); बहुवचन
विज्ञेयाःto be known; should be understood
विज्ञेयाः:
Kriya-samanya (क्रियासामान्य/Predicative)
TypeAdjective
Rootवि + ज्ञा (धातु) → विज्ञेय (कृदन्त/तव्य)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive/‘to be known’); पुंलिङ्ग; प्रथमा; बहुवचन; विधेय-विशेषण (predicate adjective of विषयाः)
जगतःof the world
जगतः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग; षष्ठी (6th/Genitive); एकवचन
प्रभोःof the Lord
प्रभोः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th/Genitive); एकवचन
Narrator to interlocutor

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Viṣṇu (Janārdana) in a special form (Aśvaśiras)
CosmologyDivine iconographyTheophany

FAQs

Divine form is presented as a cosmic template: the Lord’s body-parts signify comprehensive sovereignty over life-functions, implying reverence for the totality of existence as sacredly pervaded.

The verse is theological-cosmographical: it elaborates the divine presence within world-description (supporting the Purāṇa’s created-order narrative).

Three eyes signify triadic awareness (past-present-future; or the three guṇas seen through). The inclusion of generative power (meḍhra) signals that creation and preservation are integrated in the deity’s cosmic embodiment.