Adhyaya 57 — The Ninefold Divisions of Bharata: Mountains, Rivers, and Peoples
इज्याध्यायवणिज्याद्यैः कर्मभिः कृतपावनाः ।
तेषां संव्यवहारश्च एभिः कर्मभिरिष्यते ॥
ijyādhyāyavaṇijyādyaiḥ karmabhiḥ kṛtapāvanāḥ | teṣāṃ saṃvyavahāraś ca ebhiḥ karmabhir iṣyate ||
Mereka disucikan melalui perbuatan seperti yajña/ibadat, pengajian Veda, perdagangan dan seumpamanya; dan pergaulan sosial mereka diakui sebagai berlangsung melalui pekerjaan-pekerjaan itulah.
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purity is presented not merely as birth-status but as sustained by right action: worship, learning, and honest livelihood. Social legitimacy (‘saṃvyavahāra’) is grounded in dharmic performance of one’s duties.
Though embedded in ‘Sthāna’ narration, this is a dharma-teaching adjunct; it does not directly serve sarga/pratisarga/vaṃśa/manvantara, but Purāṇas often interleave dharma within cosmography.
The triad of worship, study, and livelihood can be read as harmonizing the sacred (yajña), the true (vidyā), and the worldly (artha) so that daily life itself becomes a purifying discipline.