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Shloka 9

Adhyaya 57The Ninefold Divisions of Bharata: Mountains, Rivers, and Peoples

इज्याध्यायवणिज्याद्यैः कर्मभिः कृतपावनाः ।

तेषां संव्यवहारश्च एभिः कर्मभिरिष्यते ॥

ijyādhyāyavaṇijyādyaiḥ karmabhiḥ kṛtapāvanāḥ | teṣāṃ saṃvyavahāraś ca ebhiḥ karmabhir iṣyate ||

Mereka disucikan melalui perbuatan seperti yajña/ibadat, pengajian Veda, perdagangan dan seumpamanya; dan pergaulan sosial mereka diakui sebagai berlangsung melalui pekerjaan-pekerjaan itulah.

इज्याध्यायवणिज्याद्यैःby acts such as sacrifice, study, trade, etc.
इज्याध्यायवणिज्याद्यैः:
Karana (करण/Instrument)
TypeNoun
Rootइज्या + अध्याय + वणिज्या + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग/स्त्रीलिङ्ग-समाहारद्वन्द्ववत्; तृतीया (3rd/Instrumental), बहुवचन; ‘आदि’ समावेशार्थक
कर्मभिःby deeds
कर्मभिः:
Karana (करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन
कृतपावनाःpurified (made pure)
कृतपावनाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकृत (√कृ, क्त) + पावन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारय/तत्पुरुष-प्रायः: ‘कृतं पावनं येषाम्’ (those whose purification is done / purified by deeds)
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, बहुवचन
संव्यवहारःsocial dealings; transactions
संव्यवहारः:
Karta (कर्ता)
TypeNoun
Rootसं + व्यवहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
एभिःby these
एभिः:
Karana (करण)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formतृतीया, बहुवचन
कर्मभिःby deeds
कर्मभिः:
Karana (करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन
इष्यतेis accepted/considered
इष्यते:
Kriya (क्रिया)
TypeVerb
Root√इष् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि-प्रयोगः (passive)
Not within Devi Māhātmya; standard Purāṇic narration (frame-speakers not explicit in these verses)

{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DharmaKarmaSocial EthicsRitual and Study

FAQs

Purity is presented not merely as birth-status but as sustained by right action: worship, learning, and honest livelihood. Social legitimacy (‘saṃvyavahāra’) is grounded in dharmic performance of one’s duties.

Though embedded in ‘Sthāna’ narration, this is a dharma-teaching adjunct; it does not directly serve sarga/pratisarga/vaṃśa/manvantara, but Purāṇas often interleave dharma within cosmography.

The triad of worship, study, and livelihood can be read as harmonizing the sacred (yajña), the true (vidyā), and the worldly (artha) so that daily life itself becomes a purifying discipline.