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Shloka 88

Adhyaya 51Yaksha Injunctions: Graha-Children and Female Spirits Causing Domestic and Ritual Disruptions

धाताविधात्रोश्च बलिर्यत्र काले न दीयते ।

भुञ्जतां पिबतां वापि सङ्गिभिर्जलविप्रुषैः ॥

dhātā-vidhātroś ca balir yatra kāle na dīyate / bhuñjatāṃ pibatāṃ vāpi saṅgibhir jala-vipruṣaiḥ

Di tempat yang pada waktunya tidak dipersembahkan korban bali kepada Dhātā dan Vidhātā, dan di mana orang yang sedang makan atau minum terganggu oleh percikan air daripada teman—di situlah pengaruh yang memudaratkan timbul.

धाता(to) Dhātā (the Creator)
धाता:
अधिकरण-निर्देश (Context/अधिकरण)
TypeNoun
Rootधाता (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
विधात्रोःof Dhātā and Vidhātṛ
विधात्रोः:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootविधातृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), द्विवचन (Dual)
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
बलिःoffering, oblation
बलिः:
कर्म (Object/कर्म)
TypeNoun
Rootबलि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
यत्रwhere
यत्र:
अधिकरण (Locative sense/अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेश/प्रसङ्ग-अव्यय (relative adverb: where)
कालेat the proper time
काले:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन (Singular)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
दीयतेis given
दीयते:
क्रिया (Verb/आख्यात)
TypeVerb
Rootदा (धातु)
Formलट् (Present), कर्मणि प्रयोग (Passive), प्रथमपुरुष (3rd person), एकवचन (Singular)
भुञ्जताम्of those who are eating
भुञ्जताम्:
सम्बन्ध (Genitive relation/षष्ठी)
TypeVerb
Rootभुज् (धातु)
Formवर्तमान कृदन्त (Present active participle/शतृ), षष्ठी (6th/Genitive), बहुवचन (Plural)
पिबताम्of those who are drinking
पिबताम्:
सम्बन्ध (Genitive relation/षष्ठी)
TypeVerb
Rootपा (धातु)
Formवर्तमान कृदन्त (Present active participle/शतृ), षष्ठी (6th/Genitive), बहुवचन (Plural)
वाor
वा:
विकल्प (Alternative)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-अव्यय (disjunctive particle)
अपिalso, even
अपि:
सम्बन्ध (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-कार (particle: also/even)
सङ्गिभिःwith companions
सङ्गिभिः:
करण (Instrument/करण)
TypeNoun
Rootसङ्गिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन (Plural)
जलविप्रुषैःwith drops of water
जलविप्रुषैः:
करण (Instrument/करण)
TypeNoun
Rootजल + विप्रुष् (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: जलस्य विप्रुषः), स्त्रीलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन (Plural)
Not explicit in provided excerpt; dharma/ritual instruction

{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

DhātṛVidhātṛ
DharmaGṛhastha ritualBali offeringsMeal-time purity

FAQs

Ritual gratitude and order (timely bali) and ordinary discipline (cleanliness during meals) are treated as safeguards; neglect in small duties is linked to larger moral/psychic disorder.

Ācāra (conduct/ritual) material; not one of the five defining cosmological topics.

Dhātā/Vidhātā represent cosmic ordering; failing to ‘offer’ acknowledges a break with order. Water-splashes during eating symbolize distraction and contamination of intake—what one ‘takes in’ shapes mind and fate.