Shloka 108
Adhyaya 23 — Ashvatara’s Vow for Madalasa and the Bestowal of Musical Science by Sarasvati
जीवितं गुणिनः श्लाघ्यं जीवान्नेव मृतोऽगुणः ।
गुणवान् निर्वृतिं पित्रोः शत्रूणां हृदयज्वरम् ॥
jīvitaṃ guṇinaḥ ślāghyaṃ jīvanneva mṛto 'guṇaḥ | guṇavān nirvṛtiṃ pitroḥ śatrūṇāṃ hṛdaya-jvaram ||
Hidup orang berbudi adalah layak dipuji; yang tidak berbudi seakan-akan mati walaupun masih hidup. Orang yang berbuat kebajikan menggembirakan ibu bapa—dan menimbulkan demam dalam hati musuh.
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FAQs
Guṇa (character) is the measure of being truly alive; virtue produces social trust and familial happiness, while also functioning as moral strength that unsettles wrongdoing.
Dharma-oriented aphoristic teaching within narrative; not a cosmological or manvantara enumeration.
‘Enemies’ may denote inner vāsanās; virtue generates inner ‘heat’ for impurities, making them restless until they subside.