Adhyaya 20 — Ritadhvaja’s Companionship with the Naga Princes and the Origin of the Horse Kuvalaya
तस्यात्मजो महावीर्यो बभूवारिविदारणः ।
बुद्धिविक्रमलावण्यैर्गुरुशक्राश्विभिः समः ॥
tasyātmajo mahāvīryo babhūvārividāraṇaḥ | buddhi-vikrama-lāvaṇyair guru-śakrāśvibhiḥ samaḥ ||
Putera baginda juga perkasa, pemusnah musuh; dari segi kecerdasan, keberanian, dan ketampanan, dia setara dengan Bṛhaspati, Indra, dan para Aśvin.
{ "primaryRasa": "vira", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The ideal ruler integrates three excellences—wisdom (buddhi), power (vikrama), and attractiveness/virtue-signaling presence (lāvaṇya)—tempered by the archetypes of divine counsel (Bṛhaspati) and heroic leadership (Indra).
Vaṃśānucarita/genealogical-praise material: characterization of a royal descendant in a lineage narrative.
Comparisons to Guru–Śakra–Aśvins encode a triad: right counsel, sovereign will, and healing/swiftness—suggesting that kingship (and inner mastery) requires guidance, command, and restorative capacity.