Previous Verse
Next Verse

Shloka 54

पञ्चवर्णोत्पत्तिः — The Origin of the Five-Colored Fiery Being and Ritual-Disruptor Lineages

तेन सर्वानिवाप्रोति कामान्‌ यान्‌ मनसेच्छति । जीवके कल्याणका साधन है तप और उसका मूल है शम (मनोनिग्रह) तथा दम (इन्द्रियसंयम)। मनुष्य मनके द्वारा जिन-जिन अभीष्ट पदार्थोंकी पाना चाहता है उन सबको वह उस तपके द्वारा प्राप्त कर लेता है ।। ५३ ह || इन्द्रियाणां निरोधेन सत्येन च दमेन च । ब्रह्मण: पदमाप्रोति यत्‌ परं द्विजसत्तम

indriyāṇāṃ nirodhena satyena ca damena ca | brahmaṇaḥ padam āpnoti yat paraṃ dvijasattama ||

Pemburu itu berkata: “Dengan mengekang pancaindera, dengan kebenaran, dan dengan pengendalian diri, seseorang mencapai keadaan tertinggi Brahman, wahai yang terbaik antara yang dua kali lahir. Penguasaan minda dan pancaindera yang berdisiplin inilah akar tapa yang sejati dan jalan yang pasti menuju kebaikan tertinggi.”

{'indriyāṇām''of the senses', 'nirodhena': 'by restraint, suppression, checking', 'satyena': 'by truth, truthfulness', 'ca': 'and', 'damena': 'by self-control
{'indriyāṇām':
restraint of the sense-organs (dama)', 'brahmaṇaḥ''of Brahman
restraint of the sense-organs (dama)', 'brahmaṇaḥ':
of the Absolute', 'padam''state, abode, goal, station', 'āpnoti': 'attains, reaches', 'yat': 'which', 'param': 'supreme, highest', 'dvija-sattama': 'best of the twice-born (a respectful address to a Brahmin)'}
of the Absolute', 'padam':

व्याध उवाच

V
Vyādha (the hunter)
D
Dvijasattama (addressed Brahmin interlocutor)
B
Brahman (the Absolute)

Educational Q&A

Liberation-oriented dharma is grounded in inner discipline: restraining the senses (indriya-nirodha), practicing truthfulness (satya), and maintaining self-control (dama). These virtues are presented as direct means to attain the supreme state of Brahman.

In the Vyādha’s instruction (often associated with the ethical teachings of the ‘Vyādha-gītā’ within Vana Parva), the hunter teaches a Brahmin that spiritual attainment does not depend on external status but on ethical and psychological mastery—especially control of senses and truthful conduct.