पञ्चवर्णोत्पत्तिः — The Origin of the Five-Colored Fiery Being and Ritual-Disruptor Lineages
अनसूयु: कृतज्ञश्न कल्याणानि च सेवते । सुखानि धर्ममर्थ च स्वर्ग च लभते नर:,पुण्यात्मा मनुष्य दोषदृष्टिसे रहित और कृतज्ञ होकर कल्याणकारी कर्मोंका सेवन करता है तथा उसे सुख, धर्म, अर्थ एवं स्वर्गकी प्राप्ति होती है
anasūyuḥ kṛtajñaś ca kalyāṇāni ca sevate | sukhāni dharmam arthaṃ ca svargaṃ ca labhate naraḥ ||
Pemburu itu berkata: Seseorang yang tidak suka mencari-cari kesalahan, yang tahu berterima kasih, dan yang mengamalkan perbuatan baik lagi bermanfaat, memperoleh kebahagiaan di sini, meraih dharma dan kemakmuran, dan akhirnya sampai ke syurga.
व्याध उवाच
Cultivate anasūyā (non-fault-finding, non-enviousness) and kṛtajñatā (gratitude), and consistently practice kalyāṇa (wholesome conduct). Such inner discipline and outward goodness yield happiness, support dharma and artha, and lead to svarga.
In the Vyādha’s instruction (the hunter as moral teacher), he summarizes a practical ethic: the listener should abandon the habit of seeing others’ faults, remain grateful, and choose beneficial actions—presenting these as the causes of both worldly welfare and otherworldly reward.