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Shloka 29

स्त्री-विलापः — गान्धार्याः रणभूमिदर्शनं शापवचनं च

Battlefield Lament and Gāndhārī’s Curse

काज्चनाड्ुदवर्माणौ बाणखड््‌गधनुर्धरी । ऋषभप्रतिरूपाक्षौो शयानौ विमलखस्रजी,इन दोनोंने सोनेके कवच धारण किये हैं, बाण, खड्ग और धनुष लिये हैं तथा बैलके समान बड़ी-बड़ी आँखोंवाले ये दोनों वीर चमकीले हार पहने हुए सो रहे हैं

kāñcanāḍudavarmāṇau bāṇa-khaḍga-dhanur-dharī | ṛṣabha-pratirūpākṣau śayānau vimala-sraji ||

Vaiśampāyana berkata: “Dua pahlawan itu bersalut baju zirah emas, membawa anak panah, pedang dan busur; bermata besar laksana mata lembu jantan; dan terbaring seolah-olah tidur, mengenakan kalungan yang bersih.”

काञ्चनौgolden
काञ्चनौ:
Karta
TypeAdjective
Rootकाञ्चन
FormMasculine, Nominative, Dual
उदवर्माणौwearing cuirasses/armour (having armour on)
उदवर्माणौ:
Karta
TypeNoun
Rootउद्-वर्मन्
FormMasculine, Nominative, Dual
बाणखड्गधनुर्धरौbearing arrows, sword, and bow
बाणखड्गधनुर्धरौ:
Karta
TypeAdjective
Rootबाण-खड्ग-धनुस्-धर
FormMasculine, Nominative, Dual
ऋषभप्रतिरूपाक्षौwhose eyes are like those of a bull (bull-like-eyed)
ऋषभप्रतिरूपाक्षौ:
Karta
TypeAdjective
Rootऋषभ-प्रतिरूप-अक्षि
FormMasculine, Nominative, Dual
शयानौlying, sleeping
शयानौ:
Karta
TypeAdjective
Rootशी (धातु) → शय (कृदन्त)
FormMasculine, Nominative, Dual
विमलस्रजीwearing bright/pure garlands
विमलस्रजी:
Karta
TypeAdjective
Rootविमल-स्रज्
FormMasculine, Nominative, Dual

वैशम्पायन उवाच

V
Vaiśampāyana
G
golden armor (kāñcana-varman)
A
arrows (bāṇa)
S
sword (khaḍga)
B
bow (dhanuḥ)
G
garland (sraj)

Educational Q&A

The verse highlights the fragility of human life and the moral irony of warfare: even those adorned with splendor and protected by armor are rendered helpless. It points toward reflection on the cost of violence and the impermanence of worldly power.

The narrator describes two warriors lying asleep, fully equipped with weapons and wearing golden armor and clean garlands. The description sets a visual scene of martial grandeur juxtaposed with stillness and vulnerability, typical of the sorrowful atmosphere of the Strī Parva.