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Mahabharata 9.63.23Shalya Parva, Adhyaya 63, Shloka 23

Duryodhana’s Post-Duel Lament and Instructions (भग्नसक्थस्य विलापः)

“अच्युत! दुर्योधनके मारे जानेपर वे सारे आघात सफल हो गये। श्रीकृष्ण! अब ऐसा कीजिये, जिससे वह सारा किया-कराया कार्य फिर नष्ट न हो जाय ।।

vaiśampāyana uvāca |

acyuta! duryodhanake māre jāne para ve sāre āghāta saphala ho gaye | śrīkṛṣṇa! aba aisā kījiye, jisase vaha sārā kiyā-karāyā kārya phira naṣṭa na ho jāya ||

saṃdeha-dolāṃ prāptaṃ naśyeta kṛṣṇa jaye sati |

gāndhāryā hi mahābāho krodhaṃ buddhyasva mādhava ||

Vaiśampāyana berkata: “Acyuta, setelah Duryodhana terbunuh, segala hentaman dan usaha itu telah berhasil. Wahai Śrī Kṛṣṇa, bertindaklah agar seluruh kerja yang telah dicapai tidak musnah kembali. Walaupun kemenangan telah diraih, hati kami masih berayun pada bandul keraguan. Wahai Mādhava yang berlengan perkasa, perhatikanlah kemurkaan Permaisuri Gāndhārī.”

संदेहin doubt
संदेह:
Adhikarana
TypeNoun
Rootसंदेह
FormMasculine, Locative, Singular
दोलाम्a swing; oscillation
दोलाम्:
Karma
TypeNoun
Rootदोला
FormFeminine, Accusative, Singular
प्राप्तम्having reached; attained
प्राप्तम्:
Karma
TypeAdjective
Rootप्राप्त
FormNeuter, Accusative, Singular
नश्येतmay perish / may be destroyed
नश्येत:
TypeVerb
Rootनश्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
कृष्णO Krishna
कृष्ण:
Sampradana
TypeNoun
Rootकृष्ण
FormMasculine, Vocative, Singular
जयेin victory
जये:
Adhikarana
TypeNoun
Rootजय
FormMasculine, Locative, Singular
सतिwhen (it) exists; being (so)
सति:
Adhikarana
TypeAdjective
Rootसत्
FormMasculine, Locative, Singular
गान्धार्याःof Gandhari
गान्धार्याः:
TypeNoun
Rootगान्धारी
FormFeminine, Genitive, Singular
हिindeed; for
हि:
TypeIndeclinable
Rootहि
महाबाहोO mighty-armed one
महाबाहो:
Sampradana
TypeNoun
Rootमहाबाहु
FormMasculine, Vocative, Singular
क्रोधम्anger
क्रोधम्:
Karma
TypeNoun
Rootक्रोध
FormMasculine, Accusative, Singular
बुद्ध्यस्वconsider; take heed; be aware
बुद्ध्यस्व:
TypeVerb
Rootबुध्
FormImperative (Lot), 2nd, Singular, Atmanepada
माधवO Madhava
माधव:
Sampradana
TypeNoun
Rootमाधव
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kṛṣṇa (Acyuta, Mādhava)
D
Duryodhana
G
Gāndhārī

Educational Q&A

Victory in war is not the end of moral and political responsibility. Even after a just outcome is achieved, leaders must anticipate the ethical and emotional repercussions—here, especially Gāndhārī’s grief-born anger—so that hard-won results are not undone by neglect, rashness, or unresolved resentment.

After Duryodhana’s fall, the speaker conveys an urgent appeal to Kṛṣṇa: the long struggle has finally succeeded, but the victors remain uneasy. They fear that Gāndhārī’s wrath, arising from her sons’ destruction, could bring new danger or reversal, so Kṛṣṇa is asked to manage the situation prudently.

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