Kārttikeya-Abhiṣecana: Mātṛgaṇa-Nāma Saṃkīrtana and Skanda’s Commission
उन्मादं शड्कुकर्ण च पुष्पदन्तं तथैव च
unmādaṃ śaṅkukarṇaṃ ca puṣpadantaṃ tathaiva ca, rudrair vasubhir ādityair aśvibhyāṃ ca vṛtaḥ prabhuḥ |
Vaiśaṃpāyana berkata: Tuhan yang perkasa (Kārttikeya) berdiri dikelilingi—oleh Unmāda, Śaṅkukarṇa dan Puṣpadanta; dan juga oleh para Rudra, para Vasu, para Āditya serta pasangan Aśvin. Pemandangan ini menampilkan dewa perang bukan sebagai wira yang terasing, tetapi sebagai ketuhanan yang ditegakkan oleh tertib kosmos: para dewa utama beserta bala mereka berhimpun mengelilinginya, menandakan restu bersama, kekuatan yang berdisiplin, dan keselarasan daya tempur dengan pemerintahan ilahi.
वैशम्पायन उवाच
Power—especially martial power—is shown as legitimate and stabilizing when it is aligned with the wider cosmic and moral order. Kārttikeya’s might is framed as supported by divine hosts, emphasizing disciplined authority rather than solitary aggression.
The narrator describes Kārttikeya being encircled and attended by named gaṇas (Unmāda, Śaṅkukarṇa, Puṣpadanta) and by major divine groups—the Rudras, Vasus, Ādityas, and the twin Aśvins—forming a protective and honorific assembly around him.
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