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Shloka 33

सवसातीज्थशिबींश्वैव बाह्लीकान्‌ कौरवानपि । रक्षिष्यमाणान्‌ संग्रामे द्रोणं व्यधमदच्युत:,कभी विचलित न होनेवाले पांचालवीरने संग्राममें द्रोणाचार्यकी रक्षा करनेवाले बसाति, शिबि, बाह्नीक और कौरवयोद्धाओंका भी संहार कर डाला

savasātīṃś ca śibīṃś caiva bāhlīkān kauravān api | rakṣiṣyamāṇān saṅgrāme droṇaṃ vyadhamad acyutaḥ ||

Sañjaya berkata: Di tengah pertempuran, Acyuta menewaskan juga kaum Savasāti, Śibi, Bāhlīka, dan para pahlawan Kaurava yang mengawal Droṇa—lalu memecahkan gelang pertahanan di sekeliling sang guru. Peristiwa ini menegaskan bahawa dalam perang, kesetiaan dan tugas kepada panglima boleh ditenggelami oleh tekad seorang pahlawan yang lebih unggul, menimbulkan ketegangan etika antara penghormatan kepada guru dan keperluan tempur yang kejam.

बसातीन्the Basatis (a people/warriors)
बसातीन्:
Karma
TypeNoun
Rootबसाति
FormMasculine, Accusative, Plural
शिबीन्the Śibis
शिबीन्:
Karma
TypeNoun
Rootशिबि
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
बाह्लीकान्the Bāhlīkas
बाह्लीकान्:
Karma
TypeNoun
Rootबाह्लीक
FormMasculine, Accusative, Plural
कौरवान्the Kauravas
कौरवान्:
Karma
TypeNoun
Rootकौरव
FormMasculine, Accusative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
रक्षिष्यमाणान्those guarding / those being (engaged in) protecting
रक्षिष्यमाणान्:
Karma
TypeAdjective
Rootरक्ष्
FormMasculine, Accusative, Plural, Future passive participle (gerundive sense), present participial form in passive: 'being protected/being guarded' (intended: 'protecting/guarding')
संग्रामेin battle
संग्रामे:
Adhikarana
TypeNoun
Rootसंग्राम
FormMasculine, Locative, Singular
द्रोणम्Droṇa
द्रोणम्:
Karma
TypeNoun
Rootद्रोण
FormMasculine, Accusative, Singular
व्यधमत्he struck down / he slew
व्यधमत्:
TypeVerb
Rootव्यधम् (वि + ध्मा/ध्मा?)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
अच्युतःAcyuta (Krishna)
अच्युतः:
Karta
TypeNoun
Rootअच्युत
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
A
Acyuta (Kṛṣṇa)
D
Droṇa (Droṇācārya)
S
Savasāti (group/clan)
Ś
Śibi (group/clan)
B
Bāhlīka/Bāhlīkas (group/region)
K
Kauravas

Educational Q&A

The verse highlights the ethical strain of war: even revered figures like Droṇa become focal points of lethal strategy, and the duty of protection by loyal troops can be shattered by a superior force. It reflects the Mahābhārata’s recurring tension between personal reverence and the harsh imperatives of battlefield dharma.

Sañjaya reports that Acyuta (Kṛṣṇa) struck down multiple groups of warriors—Savasātis, Śibis, Bāhlīkas, and Kauravas—who were actively guarding Droṇa in the battle, thereby clearing the defenders around Droṇa.